The Process that Magnifies the Treasure
But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. (2Co_4:7-9)
New covenant servants (followers of Jesus Christ) are "earthen vessels" (ordinary clay pots). Yet, in the container of their redeemed humanity dwells "this treasure" (the Son of God Himself). This arrangement calls for the treasure (Jesus), not the vessels (you and me) to be the object of all trust and the recipient of all glory: "that the excellence of the power may be of God and not of us." Appropriately, the Lord has also arranged a process that magnifies the treasure.
This process involves the every day pressures of life, which come from all sides. "We are hard pressed on every side, yet not crushed." Clay pots cannot withstand much pressure, but the treasure within us (Christ) is able to keep is from being smashed. "Be strong in the grace that is in Christ Jesus" (2Ti_2:1)
The process that draws attention to the treasure also involves many perplexities. "We are perplexed, but not in despair." We face difficult decisions and impossible issues, but our Wonderful Counselor protects us from hopelessness: "in whom are hidden all the treasures of wisdom and knowledge" (Col_2:3).
Persecutions are included in the process: "persecuted, but not forsaken." People accuse us, misunderstand us, or lie about us. Still, we know we are not abandoned by our Lord who lives within us. "For He Himself has said, 'I will never leave you nor forsake you' " (Heb_13:5).
Even catastrophes are a part of the process that magnifies the treasure who indwells us: "struck down, but not destroyed." Circumstantial upheavals and overwhelming heartaches occur, but the Lord stabilizes our souls, so we don't "tip over" under the weight of circumstances. "They confronted me in the day of my calamity, but the LORD was my support" (Psa_18:18).
Thus, life comes at us like an overpowering military tank, ready to flatten us. There is no natural hope, because clay pots can't handle tanks. Yet, as the dust clears, the flower pot of our lives can remain intact (if we are trusting in the able and faithful one who lives in our hearts). There is no attacking tank that can overcome the Lord Jesus Christ. "He who is in you is greater than he who is in the world" (1Jo_4:4).
Prayer
Lord Jesus, You are my indwelling treasure. When pressures, perplexities, persecutions, or catastrophes come my way, teach me to trust in You. When others ask how I am sustained through these difficulties, remind me to give all glory and honor to You. In Your name I pray, Amen.
Tuesday, 31 May 2011
Monday, 30 May 2011
The Power within Redeemed Earthen Vessels
The Power within Redeemed Earthen Vessels
But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. (2Co_4:7)
In our previous meditation on this same verse, we saw that God has placed extraordinary heavenly treasure in ordinary earthen vessels. "But we have this treasure in earthen vessels." This is true of every person who has been redeemed by the blood of Christ. The Lord has arranged it this way so that the vessels (you and me) must rely upon the treasure (Jesus Christ), not upon ourselves: "that the excellence of the power may be of God and not of us." Also, this arrangement is to bring attention and glory to the Lord, not to the vessels.
The Lord is the treasure in the "clay pot" of our redeemed humanity. He is to be the "excellent power" in our lives. He is the one we are to trust in as our strength for daily living. When the battles grow fierce, trust in the Lord. "You have armed me with strength for the battle" (Psa_18:39). When we need patience or endurance, trust in the Lord: "Strengthened with all might, according to His glorious power, for all patience and longsuffering" (Col_1:11). When we need strength for our latter years, trust in the Lord. "The LORD has kept me alive . . . here I am this day, eighty-five years old . . . yet I am as strong this day as I was on the day that Moses sent me" (Jos_14:10-11). Even in times of extreme personal weakness, His strength can be especially apparent. "I will rather boast in my infirmities, that the power of Christ may rest upon me . . . For when I am weak, then I am strong" (2Co_12:9-10).
The temptation is to trust in our "sturdy structure" (or in those who claim to be able to strengthen or reinforce weak vessels). Our personal resources will fail, but the Lord who dwells in our hearts will not fail. "My flesh and my heart fail; But God is the strength of my heart and my portion forever" (Psa_73:26). The world system with all of its impressive riches calls us to place our confidence in their resources. The Lord warns us that such misplaced trust becomes our downfall. "Woe to the rebellious children . . who . . . go down to Egypt . . . to strengthen themselves in the strength of Pharaoh . . . the strength of Pharaoh shall be your shame" (Isa_30:1-3).
We are to trust the Lord to be our strength. "The LORD is my strength and my shield" (Psa_28:7). Then, we are to give the Lord glory for the strength He supplies. "My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, And with my song I will praise Him" (Psa_28:7).
Prayer
O Lord, the strength of my life, forgive me for relying upon myself and for looking to worldly resources. I want to place all of my trust in Jesus, the treasure who lives within me. May all glory be unto Him, in His mighty name, Amen.
But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. (2Co_4:7)
In our previous meditation on this same verse, we saw that God has placed extraordinary heavenly treasure in ordinary earthen vessels. "But we have this treasure in earthen vessels." This is true of every person who has been redeemed by the blood of Christ. The Lord has arranged it this way so that the vessels (you and me) must rely upon the treasure (Jesus Christ), not upon ourselves: "that the excellence of the power may be of God and not of us." Also, this arrangement is to bring attention and glory to the Lord, not to the vessels.
The Lord is the treasure in the "clay pot" of our redeemed humanity. He is to be the "excellent power" in our lives. He is the one we are to trust in as our strength for daily living. When the battles grow fierce, trust in the Lord. "You have armed me with strength for the battle" (Psa_18:39). When we need patience or endurance, trust in the Lord: "Strengthened with all might, according to His glorious power, for all patience and longsuffering" (Col_1:11). When we need strength for our latter years, trust in the Lord. "The LORD has kept me alive . . . here I am this day, eighty-five years old . . . yet I am as strong this day as I was on the day that Moses sent me" (Jos_14:10-11). Even in times of extreme personal weakness, His strength can be especially apparent. "I will rather boast in my infirmities, that the power of Christ may rest upon me . . . For when I am weak, then I am strong" (2Co_12:9-10).
The temptation is to trust in our "sturdy structure" (or in those who claim to be able to strengthen or reinforce weak vessels). Our personal resources will fail, but the Lord who dwells in our hearts will not fail. "My flesh and my heart fail; But God is the strength of my heart and my portion forever" (Psa_73:26). The world system with all of its impressive riches calls us to place our confidence in their resources. The Lord warns us that such misplaced trust becomes our downfall. "Woe to the rebellious children . . who . . . go down to Egypt . . . to strengthen themselves in the strength of Pharaoh . . . the strength of Pharaoh shall be your shame" (Isa_30:1-3).
We are to trust the Lord to be our strength. "The LORD is my strength and my shield" (Psa_28:7). Then, we are to give the Lord glory for the strength He supplies. "My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, And with my song I will praise Him" (Psa_28:7).
Prayer
O Lord, the strength of my life, forgive me for relying upon myself and for looking to worldly resources. I want to place all of my trust in Jesus, the treasure who lives within me. May all glory be unto Him, in His mighty name, Amen.
Saturday, 28 May 2011
The Miracle of Our Ministry
The Miracle of Our Ministry
For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2Co_4:6)
As new covenant servants, we proclaim "the light of the gospel of the glory of Christ" (2Co_4:4). While holding forth this magnificent message, we earnestly pray that God will prepare darkened hearts to embrace the redeeming light of His grace. Each person who responds will experience a miracle more distinct than when light first shined into the darkness of creation.
On the first day of creation, the earth was in darkness. "In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep" (Gen_1:1-2). The Lord spoke light into existence in that darkness. "Then God said, 'Let there be light;' and there was light'" (Gen_1:3). By the word of His mouth, He caused light to shine where there had been none. What a majestic miracle!
When Jesus came to this world, light was penetrating darkness. "The people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned" (Mat_4:16). When the light of the gospel of grace is proclaimed, it is shining upon spiritually darkened hearts. "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Rom_1:21). When darkened hearts respond to that light, they are given new life. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12).
This is what has happened to those of us who follow Christ. The God of creation, who spoke forth physical light into physical darkness, has spoken forth spiritual light into our spiritual darkness. "For it is the God who commanded light to shine out of darkness who has shone in our hearts." This light that was shining through the gospel. This good news of God's grace painted a portrait of the Lord Jesus Christ. In that portrait of words, we saw the glory of God and His great salvation. We saw by faith "the light of the knowledge of the glory of God in the face of Jesus Christ." Now, we are called to proclaim this gospel of grace that others also may come out of darkness into His splendid light. "You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1Pe_2:9).
Prayer
Dear Lord of light, I praise You for bringing me out of darkness into Your gracious light. Grant me grace to proclaim Your excellencies. Shine Your light into the hearts I hope to reach. Grant them the miracle of new birth, in Jesus name, Amen.
For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2Co_4:6)
As new covenant servants, we proclaim "the light of the gospel of the glory of Christ" (2Co_4:4). While holding forth this magnificent message, we earnestly pray that God will prepare darkened hearts to embrace the redeeming light of His grace. Each person who responds will experience a miracle more distinct than when light first shined into the darkness of creation.
On the first day of creation, the earth was in darkness. "In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep" (Gen_1:1-2). The Lord spoke light into existence in that darkness. "Then God said, 'Let there be light;' and there was light'" (Gen_1:3). By the word of His mouth, He caused light to shine where there had been none. What a majestic miracle!
When Jesus came to this world, light was penetrating darkness. "The people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned" (Mat_4:16). When the light of the gospel of grace is proclaimed, it is shining upon spiritually darkened hearts. "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Rom_1:21). When darkened hearts respond to that light, they are given new life. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12).
This is what has happened to those of us who follow Christ. The God of creation, who spoke forth physical light into physical darkness, has spoken forth spiritual light into our spiritual darkness. "For it is the God who commanded light to shine out of darkness who has shone in our hearts." This light that was shining through the gospel. This good news of God's grace painted a portrait of the Lord Jesus Christ. In that portrait of words, we saw the glory of God and His great salvation. We saw by faith "the light of the knowledge of the glory of God in the face of Jesus Christ." Now, we are called to proclaim this gospel of grace that others also may come out of darkness into His splendid light. "You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1Pe_2:9).
Prayer
Dear Lord of light, I praise You for bringing me out of darkness into Your gracious light. Grant me grace to proclaim Your excellencies. Shine Your light into the hearts I hope to reach. Grant them the miracle of new birth, in Jesus name, Amen.
Friday, 27 May 2011
Our Message in Ministry
Our Message in Ministry
Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake. (2Co_4:4-5)
The enemy of men's souls wants to keep perishing people in spiritual blindness. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe." (2Co_4:3-4). This counterfeit god is working on all unbelievers (even as he formerly did with us). "In which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience" (Eph_2:2).
His influence is so extensive. He works through every system (political, economic, educational, etc.) within the unbelieving world. "The whole world lies under the sway of the wicked one" (1Jo_5:19). The primary purpose of Satan's blinding activities is to keep those in darkness from seeing God's light: "Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them."
Into this dark and blinded world, we come with the message of light: "the light of the gospel of the glory of Christ." Only the light of Jesus can overcome spiritual man. Our Lord proclaimed this wondrous remedy. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12). When the light of Jesus shines into man's darkness, it brings liberating life from God.
Paul was sent out with this great gospel: "To open their eyes and to turn them from darkness to light, and from the power of Satan to God" (Act_26:18).
We are also sent out as vessels of light. "You are the light of the world" (Mat_5:14). We are light, because Jesus (the true light) lives in, and can shine through, each of us. "For you were once darkness, but now you are light in the Lord. Walk as children of light" (Eph_5:8). We can show forth our Lord in deed and in word. As we follow Jesus, His glorious light shines through us. As we speak of Jesus, we declare His glorious majesty.
Remember, the light of the gospel is about the glory of Jesus: "The light of the gospel of the glory of Christ." Our message is not about us. "For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake." We are but His servants. He is our message. He is the Lord over all. Thus, He is able to save from all that blinds and binds.
Prayer
Dear Lord of glory, I praise You for Your glory. I thank You for bringing me the light of life. O Lord, may Your glory shine in my walk and my words. Please make my message about Your glory, not about my flesh, in Your holy name, Amen.
Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake. (2Co_4:4-5)
The enemy of men's souls wants to keep perishing people in spiritual blindness. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe." (2Co_4:3-4). This counterfeit god is working on all unbelievers (even as he formerly did with us). "In which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience" (Eph_2:2).
His influence is so extensive. He works through every system (political, economic, educational, etc.) within the unbelieving world. "The whole world lies under the sway of the wicked one" (1Jo_5:19). The primary purpose of Satan's blinding activities is to keep those in darkness from seeing God's light: "Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them."
Into this dark and blinded world, we come with the message of light: "the light of the gospel of the glory of Christ." Only the light of Jesus can overcome spiritual man. Our Lord proclaimed this wondrous remedy. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12). When the light of Jesus shines into man's darkness, it brings liberating life from God.
Paul was sent out with this great gospel: "To open their eyes and to turn them from darkness to light, and from the power of Satan to God" (Act_26:18).
We are also sent out as vessels of light. "You are the light of the world" (Mat_5:14). We are light, because Jesus (the true light) lives in, and can shine through, each of us. "For you were once darkness, but now you are light in the Lord. Walk as children of light" (Eph_5:8). We can show forth our Lord in deed and in word. As we follow Jesus, His glorious light shines through us. As we speak of Jesus, we declare His glorious majesty.
Remember, the light of the gospel is about the glory of Jesus: "The light of the gospel of the glory of Christ." Our message is not about us. "For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake." We are but His servants. He is our message. He is the Lord over all. Thus, He is able to save from all that blinds and binds.
Prayer
Dear Lord of glory, I praise You for Your glory. I thank You for bringing me the light of life. O Lord, may Your glory shine in my walk and my words. Please make my message about Your glory, not about my flesh, in Your holy name, Amen.
Thursday, 26 May 2011
Masquerade
Masquerade
2Cor. 4:2 - 'We refuse to wear masks and play games. We don't maneuver and manipulate behind the scenes. And we don't twist God's Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.'
This is my favorite passage in the whole bible. I love it because it dispels the lie that people try to use to enter the world and promote the world to win souls. You see, there are many Christians that feel like they have to compromise to reach the world. They feel like they have to record with sinful recording artists or unite themselves with demonic organizations in order to reach the sinner.
There has even a mega conference in Atlanta, with many thousands of saints, that merged sinful secular artists with Christians in efforts to attract a crowd for ministry and money! What is going on? Well, the bible clearly tells us that this is not how you handle the gospel of Jesus. Jesus is the draw, not man! Man can come up with all kinds of ways to draw the sinner, but they don't work because there is only one way, and that is to preach Jesus! God said in the Word that no man cometh to the father unless his spirit draws them. But now man is trying to be the Spirit and think of ways to "attract" the sinner. But I got news for the Christians that feel that they have to promote sinful people and join up with the world to reach the world. It doesn't work! God never used sin to reach the lost. He never used sinful people to work for him. Jesus never promoted sin in order to draw a crowd.
When people heard that "HE" was coming, they came because he was truth. He did not invite them there by telling people "Julius Caesar is gonna be here" and then when they came to see Julius Caesar, he would surprise them with the Gospel of the Kingdom?? That would only further promote Julius Caesar. And even worse than that, it will tell the world that Jesus was down with Julius and supports his lifestyle!
Okay, I know you are saying, "Didn't Paul say, I become all things to all men?" Yes, but he was talking about fulfilling a need before he preached to them. Like, if they were hungry, he would feed them. If they spoke a different language, he learn the language to talk to them. He was not saying that if they listened to music that glorified sex and violence, he would book that artist to draw a crowd for him to preach the Gospel to. It is man's own desire to get money and fame that drives this agenda, not God! Okay, I know you are saying, "The bible says that the wise man wins the soul right?" Sure, but not in that context. That scripture is talking about bearing fruit! It's saying that if you bear fruit, you are a good tree and your fruit will win others. And if you win others, you are wise. It's not saying that you have to think of ways or conjure up schemes to reach the lost!
It's not saying that you trick people into coming to a function by promoting sinful people and then spring the Gospel on them once you get them there! It's not saying that you hide your agenda so that people think you are of the World, but then, you try to preach the Gospel to them on the sly! Jesus never promoted himself, but he went among the sinners and publicans to preach. He did not promote himself to get them to come, but he went to them!
Actually, he did just the opposite and told people to tell NO ONE of what he was doing! He did not use sinful people to draw people to where he was, he just preached the Gospel and God did the drawing. If he was here today, I just do not believe that Jesus would invite secular promoters and sinful recording artists to draw a crowd for him to preach to. He was the draw! But many times we get so caught up in making our name great and our pockets fat, that we begin to do things in the name of ministry, but they really are for our own personal promotion!
People of God, can't you see the lights flashing and the end coming? Well, Paul said in the end, men would begin to love themselves! He said they would begin to promote themselves in the name of God. They would promote their agenda to be famous and go after the weak minded or carnal Christians (silly women as Paul put it)! Don't be deceived saints of God. If it's not in the Word, then it's the doctrine of man!
Suggested Reading: Prov. 11:30, Matt. 9:10, John 15:19, 1Cor. 9:22, 2Cor. 4:5, 1John 2:15
2Cor. 4:2 - 'We refuse to wear masks and play games. We don't maneuver and manipulate behind the scenes. And we don't twist God's Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.'
This is my favorite passage in the whole bible. I love it because it dispels the lie that people try to use to enter the world and promote the world to win souls. You see, there are many Christians that feel like they have to compromise to reach the world. They feel like they have to record with sinful recording artists or unite themselves with demonic organizations in order to reach the sinner.
There has even a mega conference in Atlanta, with many thousands of saints, that merged sinful secular artists with Christians in efforts to attract a crowd for ministry and money! What is going on? Well, the bible clearly tells us that this is not how you handle the gospel of Jesus. Jesus is the draw, not man! Man can come up with all kinds of ways to draw the sinner, but they don't work because there is only one way, and that is to preach Jesus! God said in the Word that no man cometh to the father unless his spirit draws them. But now man is trying to be the Spirit and think of ways to "attract" the sinner. But I got news for the Christians that feel that they have to promote sinful people and join up with the world to reach the world. It doesn't work! God never used sin to reach the lost. He never used sinful people to work for him. Jesus never promoted sin in order to draw a crowd.
When people heard that "HE" was coming, they came because he was truth. He did not invite them there by telling people "Julius Caesar is gonna be here" and then when they came to see Julius Caesar, he would surprise them with the Gospel of the Kingdom?? That would only further promote Julius Caesar. And even worse than that, it will tell the world that Jesus was down with Julius and supports his lifestyle!
Okay, I know you are saying, "Didn't Paul say, I become all things to all men?" Yes, but he was talking about fulfilling a need before he preached to them. Like, if they were hungry, he would feed them. If they spoke a different language, he learn the language to talk to them. He was not saying that if they listened to music that glorified sex and violence, he would book that artist to draw a crowd for him to preach the Gospel to. It is man's own desire to get money and fame that drives this agenda, not God! Okay, I know you are saying, "The bible says that the wise man wins the soul right?" Sure, but not in that context. That scripture is talking about bearing fruit! It's saying that if you bear fruit, you are a good tree and your fruit will win others. And if you win others, you are wise. It's not saying that you have to think of ways or conjure up schemes to reach the lost!
It's not saying that you trick people into coming to a function by promoting sinful people and then spring the Gospel on them once you get them there! It's not saying that you hide your agenda so that people think you are of the World, but then, you try to preach the Gospel to them on the sly! Jesus never promoted himself, but he went among the sinners and publicans to preach. He did not promote himself to get them to come, but he went to them!
Actually, he did just the opposite and told people to tell NO ONE of what he was doing! He did not use sinful people to draw people to where he was, he just preached the Gospel and God did the drawing. If he was here today, I just do not believe that Jesus would invite secular promoters and sinful recording artists to draw a crowd for him to preach to. He was the draw! But many times we get so caught up in making our name great and our pockets fat, that we begin to do things in the name of ministry, but they really are for our own personal promotion!
People of God, can't you see the lights flashing and the end coming? Well, Paul said in the end, men would begin to love themselves! He said they would begin to promote themselves in the name of God. They would promote their agenda to be famous and go after the weak minded or carnal Christians (silly women as Paul put it)! Don't be deceived saints of God. If it's not in the Word, then it's the doctrine of man!
Suggested Reading: Prov. 11:30, Matt. 9:10, John 15:19, 1Cor. 9:22, 2Cor. 4:5, 1John 2:15
Wednesday, 25 May 2011
Favor
Favor
Ephesians 5:6 - 'Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.'
I had someone tell me one time, "Why are your daily words negative?' They said "People want to hear good news in the morning and they want to hear things that make them feel good!" Well, if that's what you want, then that would mean that I would be writing these to please people. That is not my call, and there are PLENTY of messages out there that will make you feel good. I am here to tell you the truth and cause you to follow after God and not man. So, when God speaks to me about some of the things that are going on in the body of Christ, I must cry aloud and spare not.
It's so funny that many will unsubscribe when the Daily Word challenges them spiritually, but when it tickles their emotions, they resubscribe! But in season and out of season, when it's convenient and when it's inconvenient, the truth must be told because only the truth will make you free! With that said, I must dispel another myth that is in the body of Christ.
We hear preachers saying that "Favor is not fair" all the time. But there is an aspect of favor that is very just. That's the idea that you must be obedient to God in order to be favored! We hear folks claiming favor and wanting the favor of God, but I got news for you. If you are not walking in obedience to God, you are not walking in the favor of God, but you are walking in the wrath of God. Just because you got money or are excelling in life does not mean it's from God. I know atheists and satanist that have money, fame, and fortune. The devil blesses too. Remember what he offered Christ in the wilderness?
God is a responsible father! He rewards us when we do good and he punishes us when we do bad. He does not spoil a wayward child, but he corrects and reproves. If you really want the favor of God upon your life, then you must be obedient and follow after his will for your life. Why would he bless a person that is not walking after him? The church has made everyone feel that when they get money, it's a blessing from God, but God doesn't have cash in heaven. You can get cash by getting an education and getting a good job! You can learn to sing or play an instrument, and make CD's and become a mega-star! You can Pastor a church and teach everyone that they are getting a breakthrough in a few days and get rich off them!
People can get wealth without God and it has nothing to do with the favor of God. The favor of God is what God does because of your relationship with him. It's only when you follow after his will and live according to his way that he showers you with blessings and favor. You cannot promote evil, sin, or live after the flesh, live in sin, and be wayward and expect the favor of God. That's ridiculous.
People, let me tell you the truth! FAVOR COMES BY OBEDIENCE! You can't do your own thing, pray about it later, and then call it favor. You must be obedient to him or you will be in his wrath! That's where the lack of peace comes, the lack of joy, the constant struggle with your flesh, the uneasy feelings of guilt, shame, and hurt, the agony of past mistakes, the pain of knowing that you are in the wrong and the presence of the Lord is not present in your life! Those are the consequences of doing it without God and being disobedient to his will. If you want his favor, you must first obey him and then you can walk in his true will for your life.
Suggested Reading: Deut. 11:27, Eph. 2:2, John 15:7, Col 3:6,
Ephesians 5:6 - 'Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.'
I had someone tell me one time, "Why are your daily words negative?' They said "People want to hear good news in the morning and they want to hear things that make them feel good!" Well, if that's what you want, then that would mean that I would be writing these to please people. That is not my call, and there are PLENTY of messages out there that will make you feel good. I am here to tell you the truth and cause you to follow after God and not man. So, when God speaks to me about some of the things that are going on in the body of Christ, I must cry aloud and spare not.
It's so funny that many will unsubscribe when the Daily Word challenges them spiritually, but when it tickles their emotions, they resubscribe! But in season and out of season, when it's convenient and when it's inconvenient, the truth must be told because only the truth will make you free! With that said, I must dispel another myth that is in the body of Christ.
We hear preachers saying that "Favor is not fair" all the time. But there is an aspect of favor that is very just. That's the idea that you must be obedient to God in order to be favored! We hear folks claiming favor and wanting the favor of God, but I got news for you. If you are not walking in obedience to God, you are not walking in the favor of God, but you are walking in the wrath of God. Just because you got money or are excelling in life does not mean it's from God. I know atheists and satanist that have money, fame, and fortune. The devil blesses too. Remember what he offered Christ in the wilderness?
God is a responsible father! He rewards us when we do good and he punishes us when we do bad. He does not spoil a wayward child, but he corrects and reproves. If you really want the favor of God upon your life, then you must be obedient and follow after his will for your life. Why would he bless a person that is not walking after him? The church has made everyone feel that when they get money, it's a blessing from God, but God doesn't have cash in heaven. You can get cash by getting an education and getting a good job! You can learn to sing or play an instrument, and make CD's and become a mega-star! You can Pastor a church and teach everyone that they are getting a breakthrough in a few days and get rich off them!
People can get wealth without God and it has nothing to do with the favor of God. The favor of God is what God does because of your relationship with him. It's only when you follow after his will and live according to his way that he showers you with blessings and favor. You cannot promote evil, sin, or live after the flesh, live in sin, and be wayward and expect the favor of God. That's ridiculous.
People, let me tell you the truth! FAVOR COMES BY OBEDIENCE! You can't do your own thing, pray about it later, and then call it favor. You must be obedient to him or you will be in his wrath! That's where the lack of peace comes, the lack of joy, the constant struggle with your flesh, the uneasy feelings of guilt, shame, and hurt, the agony of past mistakes, the pain of knowing that you are in the wrong and the presence of the Lord is not present in your life! Those are the consequences of doing it without God and being disobedient to his will. If you want his favor, you must first obey him and then you can walk in his true will for your life.
Suggested Reading: Deut. 11:27, Eph. 2:2, John 15:7, Col 3:6,
Tuesday, 24 May 2011
Attitude
Attitude
Genesis 49:4 - 'Unstable as water, thou shalt not excel;'
Having a bad attitude is a waste of energy. All it does is make us look bad, make us treat others wrongly, and hinders our ability to help others. So, with that said, is it worth it? Our emotions should never dictate our actions. I know it's hard to hide bad feelings or negative things that have affected us, but when we begin to allow our emotions to govern our actions, we become untrustworthy and unstable. When we are unstable, then we are constantly tossed about by everything that comes our way. Then, it becomes hard to really be what God wants us to be if every time the devil says jump, we say "how high".
If Jesus is our Lord, then he should get the glory for our walk. In order for him to get the glory from our walk, we must be lead by his spirit. But if we allow the spirit of the enemy to govern us, then we are not glorifying him in our walk. This makes us unstable and we look wishy-washy to the world around us. It's very important that sinners around us see us stable and secure in God. Instability shows them unbalance and it's not attractive to the sinner. The sinner is already dealing with those issues and needs to see an example of God's Spirit in us.
Instability give the enemy access to us too easily. He can just pull our string and we are out of sync with who we are, how we treat others, and how we respond to God. So, is it really worth it? We must make up in our minds that we are not gonna let our feelings dictate our actions. We must say to ourselves that no matter what happens, we will be like a tree, planted!! Unmoveable! Unshakeable! With God, we can be a rock and the enemy cannot control us! Sure, bad situations will arise and cause us to feel bad, but if we manage our emotions properly instead of acting on them, we can get through it without hurting others or ourselves.
Ask God to heal your emotions and manage your feelings for you. The power of the Holy Ghost is here to lead you and guide you, so stop following your emotions and receive guidance from the Spirit of God that resides in you.
Suggested Reading: Psa. 1:3, Gal. 5:25, 1Cor. 15:58, James 1
Genesis 49:4 - 'Unstable as water, thou shalt not excel;'
Having a bad attitude is a waste of energy. All it does is make us look bad, make us treat others wrongly, and hinders our ability to help others. So, with that said, is it worth it? Our emotions should never dictate our actions. I know it's hard to hide bad feelings or negative things that have affected us, but when we begin to allow our emotions to govern our actions, we become untrustworthy and unstable. When we are unstable, then we are constantly tossed about by everything that comes our way. Then, it becomes hard to really be what God wants us to be if every time the devil says jump, we say "how high".
If Jesus is our Lord, then he should get the glory for our walk. In order for him to get the glory from our walk, we must be lead by his spirit. But if we allow the spirit of the enemy to govern us, then we are not glorifying him in our walk. This makes us unstable and we look wishy-washy to the world around us. It's very important that sinners around us see us stable and secure in God. Instability shows them unbalance and it's not attractive to the sinner. The sinner is already dealing with those issues and needs to see an example of God's Spirit in us.
Instability give the enemy access to us too easily. He can just pull our string and we are out of sync with who we are, how we treat others, and how we respond to God. So, is it really worth it? We must make up in our minds that we are not gonna let our feelings dictate our actions. We must say to ourselves that no matter what happens, we will be like a tree, planted!! Unmoveable! Unshakeable! With God, we can be a rock and the enemy cannot control us! Sure, bad situations will arise and cause us to feel bad, but if we manage our emotions properly instead of acting on them, we can get through it without hurting others or ourselves.
Ask God to heal your emotions and manage your feelings for you. The power of the Holy Ghost is here to lead you and guide you, so stop following your emotions and receive guidance from the Spirit of God that resides in you.
Suggested Reading: Psa. 1:3, Gal. 5:25, 1Cor. 15:58, James 1
Monday, 23 May 2011
Believing Faith
Believing Faith
Mark 11:23 - 'For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.'
If there is something you are believing God for, don't be tricked by the enemy to think that you are not believing when you have doubtful thoughts in your head about it. You can have doubt in your mind and yet believe with your heart and your mouth!
Your mind may tell you all kinds of things, but that does not mean you are doubting. As long as you believe in your heart and confess it or speak it with your mouth, you are exercising faith! Faith is not a scary test, like some of us were taught growing up, but faith is merely believing in your heart in the unseen. The substance of things hoped for says that it is tangible even when it's only in the hopeful stage! The evidence of things not seen means that there is proof that it's coming! Impossible things are God's specialty. Either you are gonna rely on what can be attained by you or you are going to trust the most powerful God in the universe and believe that he can do all things.
The devil can use all kinds of weapons in your head and cause you to think crazy thoughts during a test or trial, but your thoughts do not have to manifest into actions. You can arrest your thoughts or bring them under captivity and say to yourself the opposite of what you were thinking. Don't think you have lost faith just because a doubtful thought came into your mind. Just speak what you believe and you are exercising faith regardless of what the enemy tells your mind!
I have had bad dreams about things, bad advice given to me about things, and crazy ideas in my head, but I would have to get the bible and sort out what is biblical and what is imagination. And whatever was biblical, I would stand on it, but my imagination cannot be trusted! I trust God and I believe that by faith, I have things that are not seen yet or evident yet! That's faith and that's what we should stand on.
Keep believing people of God and know that what God said is gonna come to pass. Know that your mind can play tricks on you and your gut can send you superstitious signals, but if you keep speaking it and believing it, by faith, it will come to pass.
Suggested Reading: Heb. 11:1, Rom. 14:23, 1Cor. 15:58, 2Cor. 10:5
Mark 11:23 - 'For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.'
If there is something you are believing God for, don't be tricked by the enemy to think that you are not believing when you have doubtful thoughts in your head about it. You can have doubt in your mind and yet believe with your heart and your mouth!
Your mind may tell you all kinds of things, but that does not mean you are doubting. As long as you believe in your heart and confess it or speak it with your mouth, you are exercising faith! Faith is not a scary test, like some of us were taught growing up, but faith is merely believing in your heart in the unseen. The substance of things hoped for says that it is tangible even when it's only in the hopeful stage! The evidence of things not seen means that there is proof that it's coming! Impossible things are God's specialty. Either you are gonna rely on what can be attained by you or you are going to trust the most powerful God in the universe and believe that he can do all things.
The devil can use all kinds of weapons in your head and cause you to think crazy thoughts during a test or trial, but your thoughts do not have to manifest into actions. You can arrest your thoughts or bring them under captivity and say to yourself the opposite of what you were thinking. Don't think you have lost faith just because a doubtful thought came into your mind. Just speak what you believe and you are exercising faith regardless of what the enemy tells your mind!
I have had bad dreams about things, bad advice given to me about things, and crazy ideas in my head, but I would have to get the bible and sort out what is biblical and what is imagination. And whatever was biblical, I would stand on it, but my imagination cannot be trusted! I trust God and I believe that by faith, I have things that are not seen yet or evident yet! That's faith and that's what we should stand on.
Keep believing people of God and know that what God said is gonna come to pass. Know that your mind can play tricks on you and your gut can send you superstitious signals, but if you keep speaking it and believing it, by faith, it will come to pass.
Suggested Reading: Heb. 11:1, Rom. 14:23, 1Cor. 15:58, 2Cor. 10:5
Sunday, 22 May 2011
The Miracle of Our Ministry
The Miracle of Our Ministry
For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2Co_4:6)
As new covenant servants, we proclaim "the light of the gospel of the glory of Christ" (2Co_4:4). While holding forth this magnificent message, we earnestly pray that God will prepare darkened hearts to embrace the redeeming light of His grace. Each person who responds will experience a miracle more distinct than when light first shined into the darkness of creation.
On the first day of creation, the earth was in darkness. "In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep" (Gen_1:1-2). The Lord spoke light into existence in that darkness. "Then God said, 'Let there be light;' and there was light'" (Gen_1:3). By the word of His mouth, He caused light to shine where there had been none. What a majestic miracle!
When Jesus came to this world, light was penetrating darkness. "The people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned" (Mat_4:16). When the light of the gospel of grace is proclaimed, it is shining upon spiritually darkened hearts. "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Rom_1:21). When darkened hearts respond to that light, they are given new life. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12).
This is what has happened to those of us who follow Christ. The God of creation, who spoke forth physical light into physical darkness, has spoken forth spiritual light into our spiritual darkness. "For it is the God who commanded light to shine out of darkness who has shone in our hearts." This light that was shining through the gospel. This good news of God's grace painted a portrait of the Lord Jesus Christ. In that portrait of words, we saw the glory of God and His great salvation. We saw by faith "the light of the knowledge of the glory of God in the face of Jesus Christ." Now, we are called to proclaim this gospel of grace that others also may come out of darkness into His splendid light. "You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1Pe_2:9).
Prayer
Dear Lord of light, I praise You for bringing me out of darkness into Your gracious light. Grant me grace to proclaim Your excellencies. Shine Your light into the hearts I hope to reach. Grant them the miracle of new birth, in Jesus name, Amen.
For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2Co_4:6)
As new covenant servants, we proclaim "the light of the gospel of the glory of Christ" (2Co_4:4). While holding forth this magnificent message, we earnestly pray that God will prepare darkened hearts to embrace the redeeming light of His grace. Each person who responds will experience a miracle more distinct than when light first shined into the darkness of creation.
On the first day of creation, the earth was in darkness. "In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep" (Gen_1:1-2). The Lord spoke light into existence in that darkness. "Then God said, 'Let there be light;' and there was light'" (Gen_1:3). By the word of His mouth, He caused light to shine where there had been none. What a majestic miracle!
When Jesus came to this world, light was penetrating darkness. "The people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned" (Mat_4:16). When the light of the gospel of grace is proclaimed, it is shining upon spiritually darkened hearts. "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Rom_1:21). When darkened hearts respond to that light, they are given new life. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12).
This is what has happened to those of us who follow Christ. The God of creation, who spoke forth physical light into physical darkness, has spoken forth spiritual light into our spiritual darkness. "For it is the God who commanded light to shine out of darkness who has shone in our hearts." This light that was shining through the gospel. This good news of God's grace painted a portrait of the Lord Jesus Christ. In that portrait of words, we saw the glory of God and His great salvation. We saw by faith "the light of the knowledge of the glory of God in the face of Jesus Christ." Now, we are called to proclaim this gospel of grace that others also may come out of darkness into His splendid light. "You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1Pe_2:9).
Prayer
Dear Lord of light, I praise You for bringing me out of darkness into Your gracious light. Grant me grace to proclaim Your excellencies. Shine Your light into the hearts I hope to reach. Grant them the miracle of new birth, in Jesus name, Amen.
Friday, 20 May 2011
Those We Hope to Reach through Ministry
Those We Hope to Reach through Ministry
But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe. (2Co_4:3-4)
In this servants-of-grace ministry God has given us, He wants to use us to reach people. These people are in a desperate spiritual condition. Those we hope to reach are perishing, spiritually blind, and unbelieving.
Those who do not know the grace of God in Jesus Christ are "perishing." They are spiritually dead (just as we once were). "And you . . . were dead in trespasses and sins" (Eph_2:1). Even worse, they are heading toward an everlasting death. "The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death.
And anyone not found written in the Book of Life was cast into the lake of fire" (Rev_20:13-15). These who are dead (and facing everlasting death) are lost. They are wandering from the fold of God, taking a path of self-service. "All we like sheep have gone astray; we have turned, every one, to his own way" (Isa_53:6). They need a shepherd to seek after them. "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it . . . for the Son of Man has come to seek and to save that which was lost" (Luk_15:4; Luk_19:10).
These perishing ones are also "blinded." This is why they cannot "see" the truth we share with them. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded." The false god of this world (Satan) is blinding people to the truth by feeding them with lies and deceptions. He is constantly offering counterfeit philosophical and religious messages to keep men from embracing the truth.
Ultimately, the problem with blind and perishing people is they "do not believe." Consequently, they already stand guilty. "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God" (Joh_3:18). However, a loving God has provided the remedy. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16). By God's grace, we can proclaim this great message.
Prayer
Dear Lord, thank You for all that You did to rescue me from among the perishing, the blind, and the unbelieving. I rejoice now in faith toward You! Open my eyes to see the desperate condition of those all around me, Amen.
But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe. (2Co_4:3-4)
In this servants-of-grace ministry God has given us, He wants to use us to reach people. These people are in a desperate spiritual condition. Those we hope to reach are perishing, spiritually blind, and unbelieving.
Those who do not know the grace of God in Jesus Christ are "perishing." They are spiritually dead (just as we once were). "And you . . . were dead in trespasses and sins" (Eph_2:1). Even worse, they are heading toward an everlasting death. "The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death.
And anyone not found written in the Book of Life was cast into the lake of fire" (Rev_20:13-15). These who are dead (and facing everlasting death) are lost. They are wandering from the fold of God, taking a path of self-service. "All we like sheep have gone astray; we have turned, every one, to his own way" (Isa_53:6). They need a shepherd to seek after them. "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it . . . for the Son of Man has come to seek and to save that which was lost" (Luk_15:4; Luk_19:10).
These perishing ones are also "blinded." This is why they cannot "see" the truth we share with them. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded." The false god of this world (Satan) is blinding people to the truth by feeding them with lies and deceptions. He is constantly offering counterfeit philosophical and religious messages to keep men from embracing the truth.
Ultimately, the problem with blind and perishing people is they "do not believe." Consequently, they already stand guilty. "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God" (Joh_3:18). However, a loving God has provided the remedy. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16). By God's grace, we can proclaim this great message.
Prayer
Dear Lord, thank You for all that You did to rescue me from among the perishing, the blind, and the unbelieving. I rejoice now in faith toward You! Open my eyes to see the desperate condition of those all around me, Amen.
Thursday, 19 May 2011
Our Approach to Ministry
Our Approach to Ministry
We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2Co_4:2)
God has made us His servants under the new covenant of grace. "God . . . made us . . . ministers of the new covenant" (2Co_3:5-6). Those who desire to serve the Lord by grace have a very distinctive approach to ministry. "We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully."
It is so sad that the many ministry approaches in the church world include motives and methodologies that are kept hidden, because their true character is shameful. Some of these dishonorable approaches involve "walking in craftiness" (such as, manipulating people through carnal enticements). Others involve "handling the word of God deceitfully" (such as, preaching what people want to hear, instead of what the scriptures actually say). If we are going to serve God by grace, we must reject such tactics.
Instead, we want to serve God "by manifestation of the truth." We minister by a candid declaration of God's truth, not by a deceptive operation of man's tricks. Also, we desire that our lives be a commendation of our message, not a contradiction of it: "commending ourselves to every man's conscience." As we proclaim God's truth, we humbly ask God to impact our lives by that truth, in order to become an example of what we preach. The Lord will use this to touch others deep in their consciences.
It is God's will that our ministries impact more than men's minds (which can be reached by mere ideas, concepts, or systems).
It is His intention that our testimonies reach beyond men's emotions (which can be touched by exciting stories, condemning insinuations, or inspiring ideals). He certainly does not want us to appeal to people's pride ("let God make you someone others will envy") or to their covetousness ("give to our ministry, and God will give you ten-fold in return"). Rather, God desires to reach their consciences, that "image-of-God" imprint that convicts people of sin and of their need for God: "who show the work of the law written in their hearts, their conscience also bearing witness" (Rom_2:15).
Prayer
O God of truth and holiness, I long to serve You by grace. I want to reject manipulating people and distorting Your word. Make my life a vessel of honor that confirms Your truth. As I minister to others, touch them deep in their hearts, by the power of Your grace, stirring them to seek after You, Amen.
We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2Co_4:2)
God has made us His servants under the new covenant of grace. "God . . . made us . . . ministers of the new covenant" (2Co_3:5-6). Those who desire to serve the Lord by grace have a very distinctive approach to ministry. "We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully."
It is so sad that the many ministry approaches in the church world include motives and methodologies that are kept hidden, because their true character is shameful. Some of these dishonorable approaches involve "walking in craftiness" (such as, manipulating people through carnal enticements). Others involve "handling the word of God deceitfully" (such as, preaching what people want to hear, instead of what the scriptures actually say). If we are going to serve God by grace, we must reject such tactics.
Instead, we want to serve God "by manifestation of the truth." We minister by a candid declaration of God's truth, not by a deceptive operation of man's tricks. Also, we desire that our lives be a commendation of our message, not a contradiction of it: "commending ourselves to every man's conscience." As we proclaim God's truth, we humbly ask God to impact our lives by that truth, in order to become an example of what we preach. The Lord will use this to touch others deep in their consciences.
It is God's will that our ministries impact more than men's minds (which can be reached by mere ideas, concepts, or systems).
It is His intention that our testimonies reach beyond men's emotions (which can be touched by exciting stories, condemning insinuations, or inspiring ideals). He certainly does not want us to appeal to people's pride ("let God make you someone others will envy") or to their covetousness ("give to our ministry, and God will give you ten-fold in return"). Rather, God desires to reach their consciences, that "image-of-God" imprint that convicts people of sin and of their need for God: "who show the work of the law written in their hearts, their conscience also bearing witness" (Rom_2:15).
Prayer
O God of truth and holiness, I long to serve You by grace. I want to reject manipulating people and distorting Your word. Make my life a vessel of honor that confirms Your truth. As I minister to others, touch them deep in their hearts, by the power of Your grace, stirring them to seek after You, Amen.
Wednesday, 18 May 2011
A Ministry of Mercy and Grace
A Ministry of Mercy and Grace
Therefore, since we have this ministry, as we have received mercy, we do not lose heart. (2Co_4:1)
In addition to heavenly liberty, God desires to mark our lives with other spiritual characteristics. One of these is the godly encouragement that comes from living and serving under a ministry of mercy and grace.
The service we now render to the Lord is based upon mercy: "since we have this ministry, as we have received mercy." We deserved condemnation by God and separation from Him for eternity. Instead, God had mercy upon us, forgiving us our sins. "Not by works of righteousness which we have done, but according to His mercy He saved us" (Tit_3:5).
Furthermore, by His mercy He enlists us in His service. "And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy" (1Ti_1:12-13). Our ministry is also about grace. "I became a minister according to the gift of the grace of God given to me" (Eph_3:7).
In light of having this type of ministry (one related to mercy and grace), "we do not lose heart." If we were called to serve God based on our merit and our resources, we would lose heart.
We can periodically be tempted to discouragement, as we serve our God. Paul's testimony of service is similar to many of God's servants down through the ages. "For indeed, when we came to Macedonia, our flesh had no rest, but we were troubled on every side. Outside were conflicts, inside were fears" (2Co_7:5). At times, we too are surrounded by impossibilities and threatened by apprehensions. What are we to do in such unsettling trials? "For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls" (Heb_12:3). No one faced more battles and betrayals than the Lord Jesus. Yet, no one served more faithfully. In battle after battle, the Father brought Jesus through victoriously. We can count on the Lord to have mercy upon us. He will pour out His grace upon us and bring us through victoriously as well.
Remember, our service of the Lord is based upon mercy and grace. "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need" (Heb_4:16).
Prayer
O God of mercy and grace, You know how often discouragement rolls over me like crashing waves. Please remind me that my service unto You depends on Your mercy and grace, not on my capabilities or performance. Thank You, Lord!
Therefore, since we have this ministry, as we have received mercy, we do not lose heart. (2Co_4:1)
In addition to heavenly liberty, God desires to mark our lives with other spiritual characteristics. One of these is the godly encouragement that comes from living and serving under a ministry of mercy and grace.
The service we now render to the Lord is based upon mercy: "since we have this ministry, as we have received mercy." We deserved condemnation by God and separation from Him for eternity. Instead, God had mercy upon us, forgiving us our sins. "Not by works of righteousness which we have done, but according to His mercy He saved us" (Tit_3:5).
Furthermore, by His mercy He enlists us in His service. "And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy" (1Ti_1:12-13). Our ministry is also about grace. "I became a minister according to the gift of the grace of God given to me" (Eph_3:7).
In light of having this type of ministry (one related to mercy and grace), "we do not lose heart." If we were called to serve God based on our merit and our resources, we would lose heart.
We can periodically be tempted to discouragement, as we serve our God. Paul's testimony of service is similar to many of God's servants down through the ages. "For indeed, when we came to Macedonia, our flesh had no rest, but we were troubled on every side. Outside were conflicts, inside were fears" (2Co_7:5). At times, we too are surrounded by impossibilities and threatened by apprehensions. What are we to do in such unsettling trials? "For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls" (Heb_12:3). No one faced more battles and betrayals than the Lord Jesus. Yet, no one served more faithfully. In battle after battle, the Father brought Jesus through victoriously. We can count on the Lord to have mercy upon us. He will pour out His grace upon us and bring us through victoriously as well.
Remember, our service of the Lord is based upon mercy and grace. "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need" (Heb_4:16).
Prayer
O God of mercy and grace, You know how often discouragement rolls over me like crashing waves. Please remind me that my service unto You depends on Your mercy and grace, not on my capabilities or performance. Thank You, Lord!
Tuesday, 17 May 2011
Liberty to be Transformed
Liberty to be Transformed
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co_3:18)
Living day by day under the new covenant of grace allows the Holy Spirit to liberate us spiritually. "Where the Spirit of the Lord is, there is liberty" (2Co_3:17). Where the Holy Spirit is allowed to work, there is liberty to be transformed.
This transformation process is for every believer who is willing to live by the terms of the new covenant: "But we all." The terms are simple: renounce self-sufficiency ("Not that we are sufficient of ourselves to think of anything as being from ourselves" — 2Co_3:5) and rely on God's sufficiency ("but our sufficiency is from God" — 2Co_3:5).
Those who reject human resources (the flesh) seek God "with unveiled face." They come humbly, without any veils of pretense or self-justification.
Coming to the Lord in this manner brings an ongoing blessing: "beholding as in a mirror the glory of the Lord." Three mirrors reflect the glory of Christ from heavenly places into the experience of the redeemed here on earth: the creation, the church, and the scriptures. The universe declares His glory. "The heavens declare the glory of God; And the firmament shows His handiwork" (Psa_19:1). Also, the Lord can be seen living in His people. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11). These two mirrors are helpful, but they can be distorted by sin. The mirror that reflects the Lord's glory flawlessly is His word. "The law of the LORD is perfect . . . these (the scriptures) are they which testify of Me" (Psa_19:7; Joh_5:39).
As we humbly seek the Lord in His word, we behold His glory therein. The wonderful consequence is we "are being transformed into the same image from glory to glory." From one area after another, from one degree to another, we are being changed into the likeness of the glorious one we are beholding. This process is carried on as only the Holy Spirit could do it: "just as by the Spirit of the Lord."
Prayer
Dear Heavenly Father, I long to be more like Your Son. Forgive me for neglect of Your word. Please draw me consistently to the scriptures, that I might humbly behold the glory of Jesus. Thank You for the work of Your Spirit, who is able to transform me into a growing Christlikeness, Amen.
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co_3:18)
Living day by day under the new covenant of grace allows the Holy Spirit to liberate us spiritually. "Where the Spirit of the Lord is, there is liberty" (2Co_3:17). Where the Holy Spirit is allowed to work, there is liberty to be transformed.
This transformation process is for every believer who is willing to live by the terms of the new covenant: "But we all." The terms are simple: renounce self-sufficiency ("Not that we are sufficient of ourselves to think of anything as being from ourselves" — 2Co_3:5) and rely on God's sufficiency ("but our sufficiency is from God" — 2Co_3:5).
Those who reject human resources (the flesh) seek God "with unveiled face." They come humbly, without any veils of pretense or self-justification.
Coming to the Lord in this manner brings an ongoing blessing: "beholding as in a mirror the glory of the Lord." Three mirrors reflect the glory of Christ from heavenly places into the experience of the redeemed here on earth: the creation, the church, and the scriptures. The universe declares His glory. "The heavens declare the glory of God; And the firmament shows His handiwork" (Psa_19:1). Also, the Lord can be seen living in His people. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11). These two mirrors are helpful, but they can be distorted by sin. The mirror that reflects the Lord's glory flawlessly is His word. "The law of the LORD is perfect . . . these (the scriptures) are they which testify of Me" (Psa_19:7; Joh_5:39).
As we humbly seek the Lord in His word, we behold His glory therein. The wonderful consequence is we "are being transformed into the same image from glory to glory." From one area after another, from one degree to another, we are being changed into the likeness of the glorious one we are beholding. This process is carried on as only the Holy Spirit could do it: "just as by the Spirit of the Lord."
Prayer
Dear Heavenly Father, I long to be more like Your Son. Forgive me for neglect of Your word. Please draw me consistently to the scriptures, that I might humbly behold the glory of Jesus. Thank You for the work of Your Spirit, who is able to transform me into a growing Christlikeness, Amen.
Monday, 16 May 2011
Liberty by the Holy Spirit
Liberty by the Holy Spirit
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2Co_3:17)
As we have seen, the old covenant of law produces spiritual bondage in those who attempt to live under it. The great heavenly remedy for that bondage is the new covenant of grace, because it produces spiritual liberty. This liberty is a work of the Holy Spirit. "Now the Lord is the Spirit." The life-giving Lord of grace is the Spirit of God: "the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life" (2Co_3:6).
Living by rules and regulations ("of the letter") has a deadening, binding spiritual effect on people. This is how the Pharisee's "ministered." "For they bind heavy burdens, hard to bear, and lay them on men's shoulders" (Mat_23:4). Jesus came to liberate people, to set them free. This is why Jesus ministered by the Holy Spirit. "The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor. He has sent Me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed" (Luk_4:18). As Jesus, the Son of God, humbly served the Father, the Holy Spirit empowered Him to rescue captives, to release the oppressed.
Rescuing people from sin and unrighteousness is the fundamental, liberating work of Jesus. "And having been set free from sin, you became slaves of righteousness" (Rom_6:18). Now, we are free to grow in a life of righteousness. Our newfound freedom is not for personal indulgence. It is for the serving the Lord. "As free, yet not using your liberty as a cloak for vice, but as servants of God" (1Pe_2:16). Now that we are free, we can use our freedom to lovingly minister to others. "For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another" (Gal_5:13).
Another wonder of Christ's rescuing, liberating work is that He wants to save us from self-dependent striving to develop a life of godliness and loving service. He accomplishes this by the work of the Holy Spirit. "For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death" (Rom_8:2). As we walk in humble dependence, the Holy Spirit imparts to us the life that is in Christ Jesus. This liberates us from the tendency to rely upon fleshly human resources, which are inadequate (due to sin and spiritual deadness).
Prayer
Dear God of all spiritual liberation, I praise You for setting me free from sin and the service of self. Now I ask You to work in and through me by Your Holy Spirit, setting me free from self-striving in my service of You, in Jesus name, Amen.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2Co_3:17)
As we have seen, the old covenant of law produces spiritual bondage in those who attempt to live under it. The great heavenly remedy for that bondage is the new covenant of grace, because it produces spiritual liberty. This liberty is a work of the Holy Spirit. "Now the Lord is the Spirit." The life-giving Lord of grace is the Spirit of God: "the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life" (2Co_3:6).
Living by rules and regulations ("of the letter") has a deadening, binding spiritual effect on people. This is how the Pharisee's "ministered." "For they bind heavy burdens, hard to bear, and lay them on men's shoulders" (Mat_23:4). Jesus came to liberate people, to set them free. This is why Jesus ministered by the Holy Spirit. "The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor. He has sent Me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed" (Luk_4:18). As Jesus, the Son of God, humbly served the Father, the Holy Spirit empowered Him to rescue captives, to release the oppressed.
Rescuing people from sin and unrighteousness is the fundamental, liberating work of Jesus. "And having been set free from sin, you became slaves of righteousness" (Rom_6:18). Now, we are free to grow in a life of righteousness. Our newfound freedom is not for personal indulgence. It is for the serving the Lord. "As free, yet not using your liberty as a cloak for vice, but as servants of God" (1Pe_2:16). Now that we are free, we can use our freedom to lovingly minister to others. "For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another" (Gal_5:13).
Another wonder of Christ's rescuing, liberating work is that He wants to save us from self-dependent striving to develop a life of godliness and loving service. He accomplishes this by the work of the Holy Spirit. "For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death" (Rom_8:2). As we walk in humble dependence, the Holy Spirit imparts to us the life that is in Christ Jesus. This liberates us from the tendency to rely upon fleshly human resources, which are inadequate (due to sin and spiritual deadness).
Prayer
Dear God of all spiritual liberation, I praise You for setting me free from sin and the service of self. Now I ask You to work in and through me by Your Holy Spirit, setting me free from self-striving in my service of You, in Jesus name, Amen.
Bondage versus Liberty
Bondage versus Liberty
Therefore, since we have such hope, we use great boldness of speech — unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. (2Co_3:12-13)
Living by the old covenant of law requires a "performance based life," which depends upon man's sufficiency. This produces spiritual bondage. Living by the new covenant of grace provides a "relationship based life," which depends upon God's sufficiency. This results in spiritual liberty.
Moses was a great servant of the Lord. He is a wonderful example to us in many ways. However, in our present verses, we see him living by His own sufficiency, thereby exemplifying life under the law. As Moses met with the Lord for the giving of the law, his face would shine. For the benefit of the people, he would place a veil over this shining glory: "Moses, who put a veil over his face." When this glory began to fade away (as it was designed to do), Moses kept the veil on "so that the children of Israel could not look steadily at the end of what was passing away." In this, Moses was in a caught in the bondage of secrecy. He did not want others to see the glory fade. He wanted others to think that his face was still aglow.
All of us are tempted at times to hide behind a veil of secrecy. This is particularly the case when we are trusting in our own sufficiency.
When drawing upon our insufficient resources, we generally sense that we are not doing as well as we should be: "Not that we are sufficient of ourselves" (2Co_3:5). So, we try to hide it. We want others to think that our spiritual walk is more glorious than it actually is. So we put on veils of pretense, self-righteousness, or self-justification. The remedy for this bondage of secrecy is living by new covenant grace.
We are new covenant servants: "God, who also made us sufficient as ministers [i.e., servants] of the new covenant" (2Co_3:5-6). God makes us sufficient by sharing His fully adequate resources with us. "Our sufficiency is from God" (2Co_3:5). This is our effective hope for avoiding the bondage of secrecy that overtook Moses. "Therefore, since we have such hope, we use great boldness of speech — unlike Moses." Those who live by the grace of God have such great hope. Their expectations are anchored in the Lord, not in self. Thus, they can be bold, open, and candid. If they fail, they humbly confess their insufficiency. If they succeed, they openly credit His adequacy.
Prayer
Lord, You are my only hope and my sufficiency. You alone can liberate me from the bondage that results from trusting in myself. So, in line with Your word, I again look to You to supply daily what I need for godly living, Amen.
Therefore, since we have such hope, we use great boldness of speech — unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. (2Co_3:12-13)
Living by the old covenant of law requires a "performance based life," which depends upon man's sufficiency. This produces spiritual bondage. Living by the new covenant of grace provides a "relationship based life," which depends upon God's sufficiency. This results in spiritual liberty.
Moses was a great servant of the Lord. He is a wonderful example to us in many ways. However, in our present verses, we see him living by His own sufficiency, thereby exemplifying life under the law. As Moses met with the Lord for the giving of the law, his face would shine. For the benefit of the people, he would place a veil over this shining glory: "Moses, who put a veil over his face." When this glory began to fade away (as it was designed to do), Moses kept the veil on "so that the children of Israel could not look steadily at the end of what was passing away." In this, Moses was in a caught in the bondage of secrecy. He did not want others to see the glory fade. He wanted others to think that his face was still aglow.
All of us are tempted at times to hide behind a veil of secrecy. This is particularly the case when we are trusting in our own sufficiency.
When drawing upon our insufficient resources, we generally sense that we are not doing as well as we should be: "Not that we are sufficient of ourselves" (2Co_3:5). So, we try to hide it. We want others to think that our spiritual walk is more glorious than it actually is. So we put on veils of pretense, self-righteousness, or self-justification. The remedy for this bondage of secrecy is living by new covenant grace.
We are new covenant servants: "God, who also made us sufficient as ministers [i.e., servants] of the new covenant" (2Co_3:5-6). God makes us sufficient by sharing His fully adequate resources with us. "Our sufficiency is from God" (2Co_3:5). This is our effective hope for avoiding the bondage of secrecy that overtook Moses. "Therefore, since we have such hope, we use great boldness of speech — unlike Moses." Those who live by the grace of God have such great hope. Their expectations are anchored in the Lord, not in self. Thus, they can be bold, open, and candid. If they fail, they humbly confess their insufficiency. If they succeed, they openly credit His adequacy.
Prayer
Lord, You are my only hope and my sufficiency. You alone can liberate me from the bondage that results from trusting in myself. So, in line with Your word, I again look to You to supply daily what I need for godly living, Amen.
Sunday, 15 May 2011
You See What You Think"
You See What You Think"
Phil. 4:8 - 'Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'
We are what we think we are! If you don't like yourself, then you are unliked by others! Not because people don't like you, but because you perceive people to not like you when you don't like yourself! If you think about sexual things all the time, then you look at everyone sexually. Not because they want you, but you perceive them to want you because that's the way you were thinking! That's how people begin to feel that everyone is doing what they are doing! When we focus on something and spend too much time thinking about it, it alters our perception of what others think. For example, flirtatious people like to believe that they are being hit on! Gossips usually believe that people are talking about them. Or sneaky Christians believe that all Christians are hiding something.
We as believers must change our thought process so that we can see others for who they are and not base who they are on who we are! The enemy wants us to think negatively about ourselves many times to alter our perception of others. That is why is it so important for us to know who we are in Christ so we can respect others as we respect ourselves. The better you feel about your situation, the better other's begin to look to you. When you don't feel good about yourself, then when others prosper or do good, you will get jealous and begin to hate on them. When you practice sin and constantly fall into sinful temptations, you cause yourself to carry shame and get a sin complex. This causes you to look at people that are walking in holiness negatively. You will begin to talk down on people that try to walk Godly and they will be a threat to you.
It's all about what you think! Some preachers and teachers of the Word try to even alter the Word of God to fit their thought patterns instead of taking it for what it says. That's how powerful what you think is. You must allow God to change your thoughts and take every idle thought captive so you can bring your mind into total subjection to the truth. This will cause you to see things "sobermindedly" and you can view things the way God sees them instead of with a carnal mind. So the next time you begin to think negatively about someone else, beware. It might be you that you are feeling negatively towards!
Prayer
Lord i pray that may you grant me the might and power to right and bring every thought to subjection to the truth and knowledge of Christ in Jesus name.
Suggested Reading: 2Cor. 10:5, Rom. 12:2, James 4:5, Prov 23:7
Phil. 4:8 - 'Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'
We are what we think we are! If you don't like yourself, then you are unliked by others! Not because people don't like you, but because you perceive people to not like you when you don't like yourself! If you think about sexual things all the time, then you look at everyone sexually. Not because they want you, but you perceive them to want you because that's the way you were thinking! That's how people begin to feel that everyone is doing what they are doing! When we focus on something and spend too much time thinking about it, it alters our perception of what others think. For example, flirtatious people like to believe that they are being hit on! Gossips usually believe that people are talking about them. Or sneaky Christians believe that all Christians are hiding something.
We as believers must change our thought process so that we can see others for who they are and not base who they are on who we are! The enemy wants us to think negatively about ourselves many times to alter our perception of others. That is why is it so important for us to know who we are in Christ so we can respect others as we respect ourselves. The better you feel about your situation, the better other's begin to look to you. When you don't feel good about yourself, then when others prosper or do good, you will get jealous and begin to hate on them. When you practice sin and constantly fall into sinful temptations, you cause yourself to carry shame and get a sin complex. This causes you to look at people that are walking in holiness negatively. You will begin to talk down on people that try to walk Godly and they will be a threat to you.
It's all about what you think! Some preachers and teachers of the Word try to even alter the Word of God to fit their thought patterns instead of taking it for what it says. That's how powerful what you think is. You must allow God to change your thoughts and take every idle thought captive so you can bring your mind into total subjection to the truth. This will cause you to see things "sobermindedly" and you can view things the way God sees them instead of with a carnal mind. So the next time you begin to think negatively about someone else, beware. It might be you that you are feeling negatively towards!
Prayer
Lord i pray that may you grant me the might and power to right and bring every thought to subjection to the truth and knowledge of Christ in Jesus name.
Suggested Reading: 2Cor. 10:5, Rom. 12:2, James 4:5, Prov 23:7
Saturday, 14 May 2011
The Letter versus the Spirit
The Letter versus the Spirit
[God] also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit. (2Co_3:6)
The "letter versus the Spirit" is another contrast between living by the old covenant or by the new. This is another choice that determines whether we are functioning by man's sufficiency or by God's.
A life that is being developed "of the letter" is one that is built on rules and regulations. We cannot become a child of God by rules. We cannot develop our lives as God's children by regulations. No list of demands (including even the law of God itself) could ever bring us, or develop for us, a life with God. All rules and regulations (including God's law) come without resource. They are a list of requirements, not a supply of adequacy. They call for an observable response. They provide no power to produce the required effect.
Consider circumcision, which was required by the law of God for the Israelites. "And on the eighth day the flesh of his foreskin shall be circumcised" (Lev_12:3). This was to be a sign acting as a reminder to God's people that they were His. Implementing that regulation did not inherently change the life of any Jew. Physical, external circumcision (that is, circumcision "by the letter") did not make a change in the heart of the one circumcised. It takes an inner working of God to produce a true child of God (in Romans 2 language, a "true Jew"). "For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, and not in the letter." (Rom_2:28-29).
God births His children and develops their lives through a work in their hearts by the Holy Spirit.
The kingdom of heaven is "of the Spirit." It is not about external "do's and dont's" (such as, whether to follow the standard of God's law concerning certain foods). "For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit" (Rom_14:17). Entrance into God's family, as well as development as God's children, does not hinge on following various regulations. Rather, it is about the Holy Spirit supplying heavenly blessings in the hearts of those who trust in the Lord. Life with God is always "of the Spirit " (God's sufficiency), not "of the letter" (man's sufficiency).
Prayer
Father, I admit a tendency to reduce life with You to following regulations. Help me to live by the work of Your Spirit within my heart. Through Christ I pray, Amen.
[God] also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit. (2Co_3:6)
The "letter versus the Spirit" is another contrast between living by the old covenant or by the new. This is another choice that determines whether we are functioning by man's sufficiency or by God's.
A life that is being developed "of the letter" is one that is built on rules and regulations. We cannot become a child of God by rules. We cannot develop our lives as God's children by regulations. No list of demands (including even the law of God itself) could ever bring us, or develop for us, a life with God. All rules and regulations (including God's law) come without resource. They are a list of requirements, not a supply of adequacy. They call for an observable response. They provide no power to produce the required effect.
Consider circumcision, which was required by the law of God for the Israelites. "And on the eighth day the flesh of his foreskin shall be circumcised" (Lev_12:3). This was to be a sign acting as a reminder to God's people that they were His. Implementing that regulation did not inherently change the life of any Jew. Physical, external circumcision (that is, circumcision "by the letter") did not make a change in the heart of the one circumcised. It takes an inner working of God to produce a true child of God (in Romans 2 language, a "true Jew"). "For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, and not in the letter." (Rom_2:28-29).
God births His children and develops their lives through a work in their hearts by the Holy Spirit.
The kingdom of heaven is "of the Spirit." It is not about external "do's and dont's" (such as, whether to follow the standard of God's law concerning certain foods). "For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit" (Rom_14:17). Entrance into God's family, as well as development as God's children, does not hinge on following various regulations. Rather, it is about the Holy Spirit supplying heavenly blessings in the hearts of those who trust in the Lord. Life with God is always "of the Spirit " (God's sufficiency), not "of the letter" (man's sufficiency).
Prayer
Father, I admit a tendency to reduce life with You to following regulations. Help me to live by the work of Your Spirit within my heart. Through Christ I pray, Amen.
Friday, 13 May 2011
Tablets of Stone versus Human Hearts
Tablets of Stone versus Human Hearts
You are manifestly an epistle of Christ . . . written . . . not on tablets of stone but on tablets of flesh, that is, of the heart. (2Co_3:3)
The old covenant of law was written upon "tablets of stone." The new covenant of grace is written upon "tablets . . . of the heart." This is another vital contrast between the old and new covenants. This difference again decides whether we draw upon man's sufficiency or upon God's.
The old covenant message of God's law was written on stones. It called man to holiness, as measured by the character of God. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The message is magnificent. However, its impact would be limited (by design), since it was written on "tablets of stone." It was inscribed upon an inanimate object that was external to human lives. Consequently, it could not bring life or any provision for transforming lives.
The law would function as a perfect standard, revealing our unholiness and convicting us that we needed the help that only Jesus Christ could offer. We needed some means to get the perfect message of the law (holiness) into our innermost being. This is what the new covenant of grace accomplishes.
The new covenant message of God's grace is written on human hearts: "on tablets of flesh, that is, of the heart." Grace not only forgives our failure before the law, but it goes to work to develop personal holiness at the very core of our being. This was the promise God gave through His prophets of old, that He would put His holy law into peoples' hearts. The book of Hebrews applies this promise to all believers in Jesus Christ. "This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts" (Heb_10:16).
What hope we have through the grace of our Lord Jesus Christ! Now, God brings His holiness from an outside standard to an internal resource. Now, the Lord is making His holy demands an internal part of our being. God is stirring holy desires in us. God is developing holy priorities within us and providing spiritual strength within us to walk in more and more godliness. "It is God who works in you both to will and to do for His good pleasure" (Phi_2:13).
Prayer
O Holy Father, I would be hopeless, if Your perfect standard remained outside of me, demanding holiness by my performance. Thank You for bringing Your holy will inside of my life, providing internal resource for living and growing in godliness. Lord, I look to You to transform me from the inside out, in Jesus name, Amen.
You are manifestly an epistle of Christ . . . written . . . not on tablets of stone but on tablets of flesh, that is, of the heart. (2Co_3:3)
The old covenant of law was written upon "tablets of stone." The new covenant of grace is written upon "tablets . . . of the heart." This is another vital contrast between the old and new covenants. This difference again decides whether we draw upon man's sufficiency or upon God's.
The old covenant message of God's law was written on stones. It called man to holiness, as measured by the character of God. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The message is magnificent. However, its impact would be limited (by design), since it was written on "tablets of stone." It was inscribed upon an inanimate object that was external to human lives. Consequently, it could not bring life or any provision for transforming lives.
The law would function as a perfect standard, revealing our unholiness and convicting us that we needed the help that only Jesus Christ could offer. We needed some means to get the perfect message of the law (holiness) into our innermost being. This is what the new covenant of grace accomplishes.
The new covenant message of God's grace is written on human hearts: "on tablets of flesh, that is, of the heart." Grace not only forgives our failure before the law, but it goes to work to develop personal holiness at the very core of our being. This was the promise God gave through His prophets of old, that He would put His holy law into peoples' hearts. The book of Hebrews applies this promise to all believers in Jesus Christ. "This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts" (Heb_10:16).
What hope we have through the grace of our Lord Jesus Christ! Now, God brings His holiness from an outside standard to an internal resource. Now, the Lord is making His holy demands an internal part of our being. God is stirring holy desires in us. God is developing holy priorities within us and providing spiritual strength within us to walk in more and more godliness. "It is God who works in you both to will and to do for His good pleasure" (Phi_2:13).
Prayer
O Holy Father, I would be hopeless, if Your perfect standard remained outside of me, demanding holiness by my performance. Thank You for bringing Your holy will inside of my life, providing internal resource for living and growing in godliness. Lord, I look to You to transform me from the inside out, in Jesus name, Amen.
Thursday, 12 May 2011
The Exceedingly Abundant Ability of God
The Exceedingly Abundant Ability of God
Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Eph_3:20-21)
In light of God being our sufficiency for the development of godly characteristics, this benedictory prayer in Ephesians 3 becomes an appropriate and instructive response.
It begins with the most critical issue for living the Christian life: the ability of God: "Now to Him who is able." Natural religious thinking would consider the ability of man as the most vital matter in developing a godly life. Such an approach would leave us striving vainly under the law, attempting to live up to God's perfect standards by our own inadequate resources. Praise be to God, there is a heavenly, effective option: relying upon God's ability.
Think of the immeasurable ability of the Lord. "Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You" (Jer_32:17). He created the entire universe. Certainly, by His power He is able to strengthen us. "Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me? " (Jer_32:27).
Our Lord rules over all of humanity. Surely, He is able to manage our lives. Actually, our God is "able to do exceedingly abundantly above all that we ask or think." Everything we could ask concerning His will, He is able to do far beyond that. Whatever we might contemplate but hesitate to ask, He is able to surpass that.
The most amazing aspect of God exercising His ability on our behalf is that He unleashes His power within our lives: "according to the power that works in us."
This is exactly how the Lord wants to develop godliness in our lives. He Himself desires to work by the power of His grace deep within our hearts. "For it is good that the heart be established by grace" (Heb_13:9).
Again, the Christian life is not affected from the outside in, hoping to modify our behavior by external religious pressures. Rather, it involves a true change of character within, affected by God Himself. This is how God is ultimately glorified in the lives of His people: "to Him be glory in the church." He works a genuine transformation of life in and through us. Then, we give Him the glory for His exceedingly abundant ability.
Prayer
Lord God of exceeding abundance, I worship You as the one who is able to do all things well. Forgive me for repeatedly turning to my ability. Lord, as I seek You in Your word, build my faith. Unleash the powerful life of Your Son within my heart, making me what You want me to be, through Christ I pray, Amen.
Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Eph_3:20-21)
In light of God being our sufficiency for the development of godly characteristics, this benedictory prayer in Ephesians 3 becomes an appropriate and instructive response.
It begins with the most critical issue for living the Christian life: the ability of God: "Now to Him who is able." Natural religious thinking would consider the ability of man as the most vital matter in developing a godly life. Such an approach would leave us striving vainly under the law, attempting to live up to God's perfect standards by our own inadequate resources. Praise be to God, there is a heavenly, effective option: relying upon God's ability.
Think of the immeasurable ability of the Lord. "Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You" (Jer_32:17). He created the entire universe. Certainly, by His power He is able to strengthen us. "Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me? " (Jer_32:27).
Our Lord rules over all of humanity. Surely, He is able to manage our lives. Actually, our God is "able to do exceedingly abundantly above all that we ask or think." Everything we could ask concerning His will, He is able to do far beyond that. Whatever we might contemplate but hesitate to ask, He is able to surpass that.
The most amazing aspect of God exercising His ability on our behalf is that He unleashes His power within our lives: "according to the power that works in us."
This is exactly how the Lord wants to develop godliness in our lives. He Himself desires to work by the power of His grace deep within our hearts. "For it is good that the heart be established by grace" (Heb_13:9).
Again, the Christian life is not affected from the outside in, hoping to modify our behavior by external religious pressures. Rather, it involves a true change of character within, affected by God Himself. This is how God is ultimately glorified in the lives of His people: "to Him be glory in the church." He works a genuine transformation of life in and through us. Then, we give Him the glory for His exceedingly abundant ability.
Prayer
Lord God of exceeding abundance, I worship You as the one who is able to do all things well. Forgive me for repeatedly turning to my ability. Lord, as I seek You in Your word, build my faith. Unleash the powerful life of Your Son within my heart, making me what You want me to be, through Christ I pray, Amen.
Wednesday, 11 May 2011
The Source of Our Sufficiency
The Source of Our Sufficiency
Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God . . . [We] have no confidence in the flesh . . . I can do all things through Christ who strengthens me. (2Co_3:5-6; Phi_3:3; and Phi_4:13)
We have been considering how God's grace develops traits of godliness in our lives. Such studies are related to finding the source of our sufficiency. Where are believers in Jesus Christ supposed to find adequate resources for living godly lives? The scriptures answer this question in a two-fold manner.
First, God wants us to realize that we are not the source of anything that is needed. Second, God wants us to understand that He is the source of everything that is needed.
Our inadequacy is the first matter the Lord desires to clarify for us. "Not that we are sufficient of ourselves to think of anything as being from ourselves." Our own personal inadequacy is so comprehensive that we cannot expect that anything godly or eternal will source from us. We do not have any resources that can save a soul, transform a life, or cause the Lord's church to be edified. This is a drastically different perspective on life than what we initially held.
Man's natural mind assumes that we must be the source of all that is needed for daily living. God's word repeatedly warns us not to adopt this viewpoint. The Psalmists proclaimed such. "Vain is the help of man . . . Do not put your trust in princes, nor in a son of man, in whom there is no help" (Psa_108:12; Psa_146:3). Jesus elaborated on this theme. "Without Me you can do nothing" (Joh_15:5). Paul taught the same. " [We] have no confidence in the flesh (that is, in human resources) ."
God's adequacy is the second matter that He wants to clarify for us. "Our sufficiency is from God." As surely as we are totally inadequate to supply what we need for life, God is fully adequate to be our comprehensive source for living. The Psalmist understood this corollary truth as well. "Through God we will do valiantly, For it is He who shall tread down our enemies . . . Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, who made heaven and earth, the sea, and all that is in them" (Psa_108:13; Psa_146:5-6).
Jesus offered the same sufficient provisions. "He who abides in Me . . . bears much fruit" (Joh_15:5). Paul testified of the same reality. "I can do all things through Christ who strengthens me." God is the source of our sufficiency in all that pertains to developing godly characteristics.
Prayer
Dear Lord, my sufficiency, I repent of my frequent tendency to look to myself to find personal adequacy. How vain and hopeless that is. Lord, teach me to hope in You for everything I need for godly living, in Jesus name, Amen.
Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God . . . [We] have no confidence in the flesh . . . I can do all things through Christ who strengthens me. (2Co_3:5-6; Phi_3:3; and Phi_4:13)
We have been considering how God's grace develops traits of godliness in our lives. Such studies are related to finding the source of our sufficiency. Where are believers in Jesus Christ supposed to find adequate resources for living godly lives? The scriptures answer this question in a two-fold manner.
First, God wants us to realize that we are not the source of anything that is needed. Second, God wants us to understand that He is the source of everything that is needed.
Our inadequacy is the first matter the Lord desires to clarify for us. "Not that we are sufficient of ourselves to think of anything as being from ourselves." Our own personal inadequacy is so comprehensive that we cannot expect that anything godly or eternal will source from us. We do not have any resources that can save a soul, transform a life, or cause the Lord's church to be edified. This is a drastically different perspective on life than what we initially held.
Man's natural mind assumes that we must be the source of all that is needed for daily living. God's word repeatedly warns us not to adopt this viewpoint. The Psalmists proclaimed such. "Vain is the help of man . . . Do not put your trust in princes, nor in a son of man, in whom there is no help" (Psa_108:12; Psa_146:3). Jesus elaborated on this theme. "Without Me you can do nothing" (Joh_15:5). Paul taught the same. " [We] have no confidence in the flesh (that is, in human resources) ."
God's adequacy is the second matter that He wants to clarify for us. "Our sufficiency is from God." As surely as we are totally inadequate to supply what we need for life, God is fully adequate to be our comprehensive source for living. The Psalmist understood this corollary truth as well. "Through God we will do valiantly, For it is He who shall tread down our enemies . . . Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, who made heaven and earth, the sea, and all that is in them" (Psa_108:13; Psa_146:5-6).
Jesus offered the same sufficient provisions. "He who abides in Me . . . bears much fruit" (Joh_15:5). Paul testified of the same reality. "I can do all things through Christ who strengthens me." God is the source of our sufficiency in all that pertains to developing godly characteristics.
Prayer
Dear Lord, my sufficiency, I repent of my frequent tendency to look to myself to find personal adequacy. How vain and hopeless that is. Lord, teach me to hope in You for everything I need for godly living, in Jesus name, Amen.
Tuesday, 10 May 2011
Living Letters of Christ
Living Letters of Christ
You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (2Co_ 3:3)
Another significant characteristic resulting from living by grace is that we become living letters of Christ. "You are manifestly an epistle of Christ." The Lord wants to turn our lives into a "walking and talking letter of Him." He wants to make us a living explanation of who Christ is and all that He offers. What a great opportunity this presents. As we go about our daily responsibilities, others are often "reading our lives." While they are observing us, they can actually be learning of the truth and love of our Lord Jesus, as He is working in and through our lives. Although this may sound like too much to hope for, the Lord declares in His word that this process can become very clear to those who are watching us: "You are manifestly [that is, "to be plainly recognized as"] an epistle of Christ."
Remember, this is what is available for "ministers [i.e., servants] of the new covenant" (2Co_3:6). This is what happens in those who live by the grace of God. This is something that God does in us, not something we manufacture for Him. Certainly, people are involved in the process. We become fully engaged by humbly and dependently seeking after the Lord who wants to work in us. Others also get involved by ministering to us. "You are manifestly an epistle of Christ, ministered by us." Paul had ministered God's truth to these saints at Corinth. Yet, these living letters of Christ were not being written by ink, as ordinary letters would be. "You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God." God's Holy Spirit was at work writing the letters that their lives were becoming.
Notice where the Lord was inscribing these living letters: "not on tablets of stone but on tablets of flesh, that is, of the heart." The old covenant message of law was written on stones. The new covenant message of grace is written on the hearts of all who will walk in humble dependence upon God. This heavenly work changes us from the inside out, making us living letters of Christ!
Prayer
Dear God of all grace, I humbly admit that I need to be more and more changed into a living letter of Christ. So often, those who read me see only me. I ask You in faith to inscribe the character of Christ upon my heart, that others may see Him in my daily walk, Amen.
You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (2Co_ 3:3)
Another significant characteristic resulting from living by grace is that we become living letters of Christ. "You are manifestly an epistle of Christ." The Lord wants to turn our lives into a "walking and talking letter of Him." He wants to make us a living explanation of who Christ is and all that He offers. What a great opportunity this presents. As we go about our daily responsibilities, others are often "reading our lives." While they are observing us, they can actually be learning of the truth and love of our Lord Jesus, as He is working in and through our lives. Although this may sound like too much to hope for, the Lord declares in His word that this process can become very clear to those who are watching us: "You are manifestly [that is, "to be plainly recognized as"] an epistle of Christ."
Remember, this is what is available for "ministers [i.e., servants] of the new covenant" (2Co_3:6). This is what happens in those who live by the grace of God. This is something that God does in us, not something we manufacture for Him. Certainly, people are involved in the process. We become fully engaged by humbly and dependently seeking after the Lord who wants to work in us. Others also get involved by ministering to us. "You are manifestly an epistle of Christ, ministered by us." Paul had ministered God's truth to these saints at Corinth. Yet, these living letters of Christ were not being written by ink, as ordinary letters would be. "You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God." God's Holy Spirit was at work writing the letters that their lives were becoming.
Notice where the Lord was inscribing these living letters: "not on tablets of stone but on tablets of flesh, that is, of the heart." The old covenant message of law was written on stones. The new covenant message of grace is written on the hearts of all who will walk in humble dependence upon God. This heavenly work changes us from the inside out, making us living letters of Christ!
Prayer
Dear God of all grace, I humbly admit that I need to be more and more changed into a living letter of Christ. So often, those who read me see only me. I ask You in faith to inscribe the character of Christ upon my heart, that others may see Him in my daily walk, Amen.
Monday, 9 May 2011
Godly Sincerity Concerning God's Word
Godly Sincerity Concerning God's Word
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. (2Co_2:17)
Godly sincerity concerning God's word is another characteristic that the Lord desires to mark us with by His grace. "For we are not, as so many, peddling the word of God; but as of sincerity . . . we speak." The manner in which we relate to the word of God is a high priority to our Lord. In the early church, some were already relating wrongly to God's word. "For we are not, as so many, peddling the word of God." They were using the word of God for self-gain.
The scriptures warn us about the temptation that people would face concerning inappropriate uses of the word. "There are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain" (Tit_1:10-11). Titus was warned of many in the church world who were rebelling against the message of God's word.
They were into the meaningless chatter and religious deception that came from the legalists, who loved to lay the law on people. It was necessary that these men be silenced with the truth, because they were undermining the spiritual well-being of entire families. They were teaching things that were biblically unacceptable. Their motivation was the financial advantage they could acquire by peddling untruths. So many today are tempted to go after the material gain that often comes from those who will easily buy into religious schemes.
Paul also warned about others who would be motivated by the power and influence that a cleverly distorted message might produce. "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves" (Act_20:29-30). True disciples follow the Lord Jesus. Furthermore, a true disciple wants to assist others in their quest to follow Jesus. These deceivers wanted others to follow them.
This threat would be two-fold. Ruthless unbelievers would "come in" from outside the church. Also, "from among yourselves," men with an adulterated message would arise inside the church.
Godly sincerity is to characterize our treatment of the scriptures. We are to proclaim the truth. "But as of sincerity, but as from God, we speak in the sight of God in Christ." We are to proclaim the message that is from God (the Bible), and do it in genuineness, knowing our God is watching.
Prayer
Lord, forgive me for being careless in message or dishonest in motives concerning Your word. Mark me with godly sincerity regarding the word, in Jesus name, Amen.
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. (2Co_2:17)
Godly sincerity concerning God's word is another characteristic that the Lord desires to mark us with by His grace. "For we are not, as so many, peddling the word of God; but as of sincerity . . . we speak." The manner in which we relate to the word of God is a high priority to our Lord. In the early church, some were already relating wrongly to God's word. "For we are not, as so many, peddling the word of God." They were using the word of God for self-gain.
The scriptures warn us about the temptation that people would face concerning inappropriate uses of the word. "There are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain" (Tit_1:10-11). Titus was warned of many in the church world who were rebelling against the message of God's word.
They were into the meaningless chatter and religious deception that came from the legalists, who loved to lay the law on people. It was necessary that these men be silenced with the truth, because they were undermining the spiritual well-being of entire families. They were teaching things that were biblically unacceptable. Their motivation was the financial advantage they could acquire by peddling untruths. So many today are tempted to go after the material gain that often comes from those who will easily buy into religious schemes.
Paul also warned about others who would be motivated by the power and influence that a cleverly distorted message might produce. "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves" (Act_20:29-30). True disciples follow the Lord Jesus. Furthermore, a true disciple wants to assist others in their quest to follow Jesus. These deceivers wanted others to follow them.
This threat would be two-fold. Ruthless unbelievers would "come in" from outside the church. Also, "from among yourselves," men with an adulterated message would arise inside the church.
Godly sincerity is to characterize our treatment of the scriptures. We are to proclaim the truth. "But as of sincerity, but as from God, we speak in the sight of God in Christ." We are to proclaim the message that is from God (the Bible), and do it in genuineness, knowing our God is watching.
Prayer
Lord, forgive me for being careless in message or dishonest in motives concerning Your word. Mark me with godly sincerity regarding the word, in Jesus name, Amen.
Sunday, 8 May 2011
A Fragrance of Christ to Every Person
A Fragrance of Christ to Every Person
Now thanks be to God who . . . through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death to death, and to the other the aroma of life to life. (2Co_2:14-16)
The fragrance of Christ is one of the great characteristics that God wants to build into our lives by His grace. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge." This spiritual aroma, which results from getting to know the Lord, blesses the heart of God. "For we are to God the fragrance of Christ." The Father loves to see the life of His Son being expressed in and through our humanity, even though this requires our dying to self. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11).
As we are getting to know the Lord more and more, our God is not the only one who is impacted. This spiritual aroma of Christ impacts every person we meet. "God . . . through us diffuses the fragrance of His knowledge in every place." This includes both the saved and the unsaved. "For we are to God the fragrance of Christ among those who are being saved and among those who are perishing."
This fragrance affects those who know the Lord: "the fragrance of Christ . . . among those who are being saved." For those who are enjoying life in Christ, that heavenly scent in our lives is "the aroma of life to life." Christ's fragrance in us draws them to seek in abundance that life which they have entered.
This spiritual scent also influences those who do not yet know our Lord: "the fragrance of Christ . . . among those who are perishing." To them it is "the aroma of death to death." They are dead in their sins, and this aroma makes them more aware of their deadness, more aware of their need for Christ.
When this fragrance is emanating from our lives, we are not the cause. God is the active agent, working in and through us to bring forth this heavenly scent. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge." This work of God's grace is available to us every day we live and every place we go: "the fragrance of His knowledge in every place."
Prayer
Father God, I long to know You more and more. I want to have this fragrance of Christ emanating up to You and out to every one I meet. I praise You that this a work that You do by Your grace. So, I humbly bow, trusting You to work in me this way, through Christ, my Lord, Amen.
Now thanks be to God who . . . through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death to death, and to the other the aroma of life to life. (2Co_2:14-16)
The fragrance of Christ is one of the great characteristics that God wants to build into our lives by His grace. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge." This spiritual aroma, which results from getting to know the Lord, blesses the heart of God. "For we are to God the fragrance of Christ." The Father loves to see the life of His Son being expressed in and through our humanity, even though this requires our dying to self. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11).
As we are getting to know the Lord more and more, our God is not the only one who is impacted. This spiritual aroma of Christ impacts every person we meet. "God . . . through us diffuses the fragrance of His knowledge in every place." This includes both the saved and the unsaved. "For we are to God the fragrance of Christ among those who are being saved and among those who are perishing."
This fragrance affects those who know the Lord: "the fragrance of Christ . . . among those who are being saved." For those who are enjoying life in Christ, that heavenly scent in our lives is "the aroma of life to life." Christ's fragrance in us draws them to seek in abundance that life which they have entered.
This spiritual scent also influences those who do not yet know our Lord: "the fragrance of Christ . . . among those who are perishing." To them it is "the aroma of death to death." They are dead in their sins, and this aroma makes them more aware of their deadness, more aware of their need for Christ.
When this fragrance is emanating from our lives, we are not the cause. God is the active agent, working in and through us to bring forth this heavenly scent. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge." This work of God's grace is available to us every day we live and every place we go: "the fragrance of His knowledge in every place."
Prayer
Father God, I long to know You more and more. I want to have this fragrance of Christ emanating up to You and out to every one I meet. I praise You that this a work that You do by Your grace. So, I humbly bow, trusting You to work in me this way, through Christ, my Lord, Amen.
Saturday, 7 May 2011
A Fragrance of Christ to God
A Fragrance of Christ to God
Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge . . . For we are to God the fragrance of Christ. (2Co_2:14-15)
God also wants to mark our lives with the fragrance of Christ. "Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge."
Just as there are physical fragrances that can be noticed by our physical senses, there are also spiritual fragrances that can impact us spiritually. If a person partakes of food that is heavily seasoned with garlic, others will notice the fragrance of garlic. If a person consistently presses on to know the Lord, others will be impacted by the "fragrance of His knowledge." This is described as the "fragrance of Christ." This is that spiritual aroma that wafts forth from the lives of those who are getting to know the Lord.
It is a validating reality that the Lord Jesus Christ is dwelling in their lives and is being evidenced through their lives.
As we are getting to know the Lord more and more, this spiritual aroma of Christ is even impacting God Himself. "For we are to God the fragrance of Christ." Yes, God is the first one who is impacted by this Christlike fragrance. "For we are to God the fragrance of Christ ."
Our ministry and testimony is always primarily unto the Lord. We who believe in Jesus Christ are called to be "proving what is acceptable to the Lord" (Eph_5:10). We are not here on earth to please ourselves. "Do I seek to please men? For if I still pleased men, I would not be a servant of Christ" (Gal_1:10). We are here to please our God. "Brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God" (1Th_4:1).
What ultimately pleases our heavenly Father is His beloved Son. When the Father looked down from heaven at the baptism of His Son, He exclaimed, "This is My beloved Son, in whom I am well pleased" (Mat_3:17). When our Father looks down today upon our lives, He wants to enjoy the fragrance of His Son emanating forth from our lives. "For we are to God the fragrance of Christ."
Prayer
Heavenly Father, I long to bless You by the fragrance of Christ through my life. I am sorry that the stench of selfish flesh is what often emanates from me. Lord, help me to get to know You more and more, so that the knowledge of You can produce the aroma of Christ in and through me, in Jesus name, Amen.
Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge . . . For we are to God the fragrance of Christ. (2Co_2:14-15)
God also wants to mark our lives with the fragrance of Christ. "Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge."
Just as there are physical fragrances that can be noticed by our physical senses, there are also spiritual fragrances that can impact us spiritually. If a person partakes of food that is heavily seasoned with garlic, others will notice the fragrance of garlic. If a person consistently presses on to know the Lord, others will be impacted by the "fragrance of His knowledge." This is described as the "fragrance of Christ." This is that spiritual aroma that wafts forth from the lives of those who are getting to know the Lord.
It is a validating reality that the Lord Jesus Christ is dwelling in their lives and is being evidenced through their lives.
As we are getting to know the Lord more and more, this spiritual aroma of Christ is even impacting God Himself. "For we are to God the fragrance of Christ." Yes, God is the first one who is impacted by this Christlike fragrance. "For we are to God the fragrance of Christ ."
Our ministry and testimony is always primarily unto the Lord. We who believe in Jesus Christ are called to be "proving what is acceptable to the Lord" (Eph_5:10). We are not here on earth to please ourselves. "Do I seek to please men? For if I still pleased men, I would not be a servant of Christ" (Gal_1:10). We are here to please our God. "Brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God" (1Th_4:1).
What ultimately pleases our heavenly Father is His beloved Son. When the Father looked down from heaven at the baptism of His Son, He exclaimed, "This is My beloved Son, in whom I am well pleased" (Mat_3:17). When our Father looks down today upon our lives, He wants to enjoy the fragrance of His Son emanating forth from our lives. "For we are to God the fragrance of Christ."
Prayer
Heavenly Father, I long to bless You by the fragrance of Christ through my life. I am sorry that the stench of selfish flesh is what often emanates from me. Lord, help me to get to know You more and more, so that the knowledge of You can produce the aroma of Christ in and through me, in Jesus name, Amen.
Friday, 6 May 2011
How to Be Married and Happy!
''...Relish life with the spouse you love each and every day...'' Ecclesiastes 9:9
Marital happiness requires an environment of unselfishness. Two people deciding to live out what Jesus taught in His Sermon on the Mount will find happiness together. Each beatitude (what our attitude should be) begins with the word 'blessed', which means 'happy'.
True happiness is found in humility, a readiness to repent, gentleness, patience, being unassuming, loving what's right and just, pureheartedness, and peacemaking. These are the qualities that make a marriage go the distance. And notice, they're the opposite of selfishness! An un-crucified self is the worst possible marriage material.
The wedding ring symbolises unending commitment, but unless it is superimposed over the cross, the symbol of death to self, there can be no lasting marital happiness. Self will put an end to love; love will put an end to self. Marriage is the ultimate invitation to growth in unselfishness. Living with another imperfect person pushes us to mature, mellow and master the art of relationship-enhancing self-denial.
Paul writes, '...Love deeply; practise playing second fiddle' (Romans 12:10 TM). The test of a loving relationship lies in putting our partner's needs before our own. Asking 'Whose good am I seeking in my handling of this situation?' reveals our real heart attitude, prompting us to put our partner first. Deliberately deferring to them applies the cross to self and the flesh, and promotes our marriage.
The more self dies, the more our relationship lives!
'...a grain of wheat must fall to the ground and die to make many seeds. But if it never dies, it remains only a single seed' (John 12:24 NCV)
Prayer
Heavenly Father, I pray in the name of Jesus, that gentleness, love, humbleness and humility will be in the livees of all married couples. May your Holy Spirit guide in everything each one those, and have consideration and care for one another, rejecting asumption and ignorance in every way, Amen.
Marital happiness requires an environment of unselfishness. Two people deciding to live out what Jesus taught in His Sermon on the Mount will find happiness together. Each beatitude (what our attitude should be) begins with the word 'blessed', which means 'happy'.
True happiness is found in humility, a readiness to repent, gentleness, patience, being unassuming, loving what's right and just, pureheartedness, and peacemaking. These are the qualities that make a marriage go the distance. And notice, they're the opposite of selfishness! An un-crucified self is the worst possible marriage material.
The wedding ring symbolises unending commitment, but unless it is superimposed over the cross, the symbol of death to self, there can be no lasting marital happiness. Self will put an end to love; love will put an end to self. Marriage is the ultimate invitation to growth in unselfishness. Living with another imperfect person pushes us to mature, mellow and master the art of relationship-enhancing self-denial.
Paul writes, '...Love deeply; practise playing second fiddle' (Romans 12:10 TM). The test of a loving relationship lies in putting our partner's needs before our own. Asking 'Whose good am I seeking in my handling of this situation?' reveals our real heart attitude, prompting us to put our partner first. Deliberately deferring to them applies the cross to self and the flesh, and promotes our marriage.
The more self dies, the more our relationship lives!
'...a grain of wheat must fall to the ground and die to make many seeds. But if it never dies, it remains only a single seed' (John 12:24 NCV)
Prayer
Heavenly Father, I pray in the name of Jesus, that gentleness, love, humbleness and humility will be in the livees of all married couples. May your Holy Spirit guide in everything each one those, and have consideration and care for one another, rejecting asumption and ignorance in every way, Amen.
Thursday, 5 May 2011
Triumph Living Even in Difficult Situations
Triumph Living Even in Difficult Situations
When I came to Troas to preach Christ's gospel, and a door was opened to me by the Lord, I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia. Now thanks be to God who always leads us in triumph in Christ. (2Co_2:12-14)
Triumphant living is one of the characteristics that God wants to develop in us by the work of His grace. Even when we are in difficult situations, the Lord wants us to learn to walk in the victory that is available to us in Christ.
The Apostle Paul encountered a very difficult situation in Troas, as he traveled on one of his missionary journeys: "When I came to Troas to preach Christ's gospel, and a door was opened to me by the Lord, I had no rest in my spirit."
As Paul arrived in Troas, it was apparent that the Lord had granted an open door to preach the gospel. Nevertheless, Paul was distressed within his heart. The reason for the turmoil within was the absence of a key ministry partner. "I did not find Titus my brother." In some situations, ministry cannot be conducted properly, if all of the strategic parts of the body of Christ are not fully engaged. So, Paul left that city, leaving Troas for another time. "Taking my leave of them, I departed for Macedonia."
Circumstantially, this looked like a defeat. Yet, Paul had a more profound perspective than what the eyes of man could see or what the mind of man could conceive. "Now thanks be to God who always leads us in triumph in Christ." Paul gave thanks to the Lord for a truth that was greater than the obviously difficult situation that he had just experienced.
Whenever we allow the Lord to be the one leading our lives, He "always leads us in triumph in Christ." Paul was rejoicing in the fact that he was yielded to Christ as His Lord, his leader. Thus, he knew that the Lord was leading Him in triumph, because when Jesus is counted upon to lead us, He "always leads" us triumphantly.
Christ leads us in triumph; we do not win it for ourselves. This triumph is a spiritual victory that belongs to us by being in Christ. "Thanks be to God who always leads us in triumph in Christ." Jesus won the victory at His death, burial, and resurrection. Now, He wants us to look to Him to lead us in that victory day by day.
Prayer
Dear Jesus, my victorious Lord, how often I attempt to be the one who directs my life. I confess that when I lead, victory is not the result. Lord, help me to count on You to lead me in Your triumph, even in the difficult situations that I frequently encounter. In Your triumphant name, I pray, Amen.
When I came to Troas to preach Christ's gospel, and a door was opened to me by the Lord, I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia. Now thanks be to God who always leads us in triumph in Christ. (2Co_2:12-14)
Triumphant living is one of the characteristics that God wants to develop in us by the work of His grace. Even when we are in difficult situations, the Lord wants us to learn to walk in the victory that is available to us in Christ.
The Apostle Paul encountered a very difficult situation in Troas, as he traveled on one of his missionary journeys: "When I came to Troas to preach Christ's gospel, and a door was opened to me by the Lord, I had no rest in my spirit."
As Paul arrived in Troas, it was apparent that the Lord had granted an open door to preach the gospel. Nevertheless, Paul was distressed within his heart. The reason for the turmoil within was the absence of a key ministry partner. "I did not find Titus my brother." In some situations, ministry cannot be conducted properly, if all of the strategic parts of the body of Christ are not fully engaged. So, Paul left that city, leaving Troas for another time. "Taking my leave of them, I departed for Macedonia."
Circumstantially, this looked like a defeat. Yet, Paul had a more profound perspective than what the eyes of man could see or what the mind of man could conceive. "Now thanks be to God who always leads us in triumph in Christ." Paul gave thanks to the Lord for a truth that was greater than the obviously difficult situation that he had just experienced.
Whenever we allow the Lord to be the one leading our lives, He "always leads us in triumph in Christ." Paul was rejoicing in the fact that he was yielded to Christ as His Lord, his leader. Thus, he knew that the Lord was leading Him in triumph, because when Jesus is counted upon to lead us, He "always leads" us triumphantly.
Christ leads us in triumph; we do not win it for ourselves. This triumph is a spiritual victory that belongs to us by being in Christ. "Thanks be to God who always leads us in triumph in Christ." Jesus won the victory at His death, burial, and resurrection. Now, He wants us to look to Him to lead us in that victory day by day.
Prayer
Dear Jesus, my victorious Lord, how often I attempt to be the one who directs my life. I confess that when I lead, victory is not the result. Lord, help me to count on You to lead me in Your triumph, even in the difficult situations that I frequently encounter. In Your triumphant name, I pray, Amen.
Wednesday, 4 May 2011
Growing in Knowing the Lord
Growing in Knowing the Lord
Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. (2Pe_3:18)
The new covenant of grace (at its very core) is a covenant of relationship. God's grace is available to enable us to grow in spiritual intimacy with our Lord. "Grow in the grace and knowledge of our Lord and Savior Jesus Christ." Here, grace is linked with growing and with knowing the Lord. As surely as grace was for spiritual birthing, grace is also for growing.
The most strategic area of spiritual growth is progress in a deepening relationship with the Lord. Paul prayed in this manner for the saints: " that you may have a walk worthy of the Lord, fully pleasing Him . . . and increasing in the knowledge of God" (Col_1:10).
This process of growth necessitates consistent intake of the word of God. "As newborn babes, desire the pure milk of the word, that you may grow thereby" (1Pe_2:2). It is through the scriptures that we learn of the grace of God. The word of God is "the word of His grace" (Acts 20:32).
Also, the word of God has the Lord Jesus Christ as the constant, primary subject. "And beginning at Moses and all the Prophets, He expounded to them in all the scriptures the things concerning Himself" (Luk_24:27). Of course, the Holy Spirit is the one who is to guide us into all of these great truths of the Lord Jesus.
"However, when He, the Spirit of truth, has come, He will guide you into all truth . . . He will glorify Me, for He will take of what is Mine and declare it to you" (Joh_16:13-14).
God wills for our lives is that we might live in His word. This allows us to grow in His grace that we might know Him better. This is what is to delight our hearts and change our lives. "Thus says the LORD: 'Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,' says the LORD' " (Jer_9:23-24).
So many people (sometimes, even the people of God) chase after human wisdom, earthly power, or material riches. God desires that He becomes the delight of our hearts and the goal of our life: "that he understands and knows Me." So, let's respond with joy to Hosea's call: "Let us know, let us pursue the knowledge of [the knowing of] the LORD" (Hosea 6:3).
Prayer
Dear Lord God, I want to press on to know You. Forgive me for chasing after human wisdom, earthly power, or material riches. Nothing compares to knowing You. By Your grace, through the light of Your word, let me grow in knowing You, Amen.
Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. (2Pe_3:18)
The new covenant of grace (at its very core) is a covenant of relationship. God's grace is available to enable us to grow in spiritual intimacy with our Lord. "Grow in the grace and knowledge of our Lord and Savior Jesus Christ." Here, grace is linked with growing and with knowing the Lord. As surely as grace was for spiritual birthing, grace is also for growing.
The most strategic area of spiritual growth is progress in a deepening relationship with the Lord. Paul prayed in this manner for the saints: " that you may have a walk worthy of the Lord, fully pleasing Him . . . and increasing in the knowledge of God" (Col_1:10).
This process of growth necessitates consistent intake of the word of God. "As newborn babes, desire the pure milk of the word, that you may grow thereby" (1Pe_2:2). It is through the scriptures that we learn of the grace of God. The word of God is "the word of His grace" (Acts 20:32).
Also, the word of God has the Lord Jesus Christ as the constant, primary subject. "And beginning at Moses and all the Prophets, He expounded to them in all the scriptures the things concerning Himself" (Luk_24:27). Of course, the Holy Spirit is the one who is to guide us into all of these great truths of the Lord Jesus.
"However, when He, the Spirit of truth, has come, He will guide you into all truth . . . He will glorify Me, for He will take of what is Mine and declare it to you" (Joh_16:13-14).
God wills for our lives is that we might live in His word. This allows us to grow in His grace that we might know Him better. This is what is to delight our hearts and change our lives. "Thus says the LORD: 'Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,' says the LORD' " (Jer_9:23-24).
So many people (sometimes, even the people of God) chase after human wisdom, earthly power, or material riches. God desires that He becomes the delight of our hearts and the goal of our life: "that he understands and knows Me." So, let's respond with joy to Hosea's call: "Let us know, let us pursue the knowledge of [the knowing of] the LORD" (Hosea 6:3).
Prayer
Dear Lord God, I want to press on to know You. Forgive me for chasing after human wisdom, earthly power, or material riches. Nothing compares to knowing You. By Your grace, through the light of Your word, let me grow in knowing You, Amen.
Tuesday, 3 May 2011
Experiencing the Lord's Goodness
Experiencing the Lord's Goodness
Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him! (Psa_34:8)
The scriptures clearly declare that the knowledge of the Lord is for developing a relationship, not merely cataloging correct information about Him. Grace and peace are to be "multiplied to" us (2Pe_1:2), not just memorized by us. "All things that pertain to life and godliness" (2Pe_1:3) are to be drawn upon for godly living, not merely listed to validate our orthodoxy. As we get to know the Lord, His goodness is to be experienced in our lives.
Our present verse is quite forthright concerning this point. "Oh, taste and see that the LORD is good." The Lord is good. He is merciful, kind, gracious, and patient. The scriptures abound with declarations of God's goodness. "Oh, give thanks to the LORD, for He is good! For His mercy endures forever" (Psa_107:1). This goodness of God is to be experienced by God's people. "My people shall be satisfied with My goodness" (Jer_31:14). We are to "taste and see" God's goodness, not only to hear of it and talk about it.
How does a person experience the goodness of the Lord? "Blessed is the man who trusts in Him!" God's goodness is available for our personal experience whenever we trust in Him. "Oh, how great is Your goodness, which You have laid up for those who fear You, which You have prepared for those who trust in You In the presence of the sons of men! " (Psa_31:19).
When we rely upon the Lord, His goodness brings forth peace in our lives. "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). When we depend upon the Lord, His goodness brings forth rejoicing in our lives. "Our soul waits for the LORD; He is our help and our shield. For our heart shall rejoice in Him, Because we have trusted in His holy name" (Psa_33:20-21).
It should not be surprising to us that faith in the Lord is the pathway to experiencing His goodness. We have noted in a number of these meditations that faith is one of the relational realities that allow a child of God to live by His grace. Faith accesses grace (Rom_5:2). "The LORD is good to those who wait for Him, to the soul who seeks Him" (Lam_3:25).
We trust in the Lord the more we get acquainted with Him. We trust in the Lord the more we allow Him to demonstrate His faithfulness. "And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You" (Psa_9:10).
Prayer
Lord, You are so good! Too often I fail to experience Your goodness, because I do not trust in You. forgive me, Lord. I long to taste of Your goodness. Teach me to live in dependence upon You, in Jesus name, Amen.
Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him! (Psa_34:8)
The scriptures clearly declare that the knowledge of the Lord is for developing a relationship, not merely cataloging correct information about Him. Grace and peace are to be "multiplied to" us (2Pe_1:2), not just memorized by us. "All things that pertain to life and godliness" (2Pe_1:3) are to be drawn upon for godly living, not merely listed to validate our orthodoxy. As we get to know the Lord, His goodness is to be experienced in our lives.
Our present verse is quite forthright concerning this point. "Oh, taste and see that the LORD is good." The Lord is good. He is merciful, kind, gracious, and patient. The scriptures abound with declarations of God's goodness. "Oh, give thanks to the LORD, for He is good! For His mercy endures forever" (Psa_107:1). This goodness of God is to be experienced by God's people. "My people shall be satisfied with My goodness" (Jer_31:14). We are to "taste and see" God's goodness, not only to hear of it and talk about it.
How does a person experience the goodness of the Lord? "Blessed is the man who trusts in Him!" God's goodness is available for our personal experience whenever we trust in Him. "Oh, how great is Your goodness, which You have laid up for those who fear You, which You have prepared for those who trust in You In the presence of the sons of men! " (Psa_31:19).
When we rely upon the Lord, His goodness brings forth peace in our lives. "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). When we depend upon the Lord, His goodness brings forth rejoicing in our lives. "Our soul waits for the LORD; He is our help and our shield. For our heart shall rejoice in Him, Because we have trusted in His holy name" (Psa_33:20-21).
It should not be surprising to us that faith in the Lord is the pathway to experiencing His goodness. We have noted in a number of these meditations that faith is one of the relational realities that allow a child of God to live by His grace. Faith accesses grace (Rom_5:2). "The LORD is good to those who wait for Him, to the soul who seeks Him" (Lam_3:25).
We trust in the Lord the more we get acquainted with Him. We trust in the Lord the more we allow Him to demonstrate His faithfulness. "And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You" (Psa_9:10).
Prayer
Lord, You are so good! Too often I fail to experience Your goodness, because I do not trust in You. forgive me, Lord. I long to taste of Your goodness. Teach me to live in dependence upon You, in Jesus name, Amen.
Monday, 2 May 2011
What's Your Name
What's Your Name
Genesis 32:28 - "Your name will no longer be Jacob," the man told him. "It is now Israel, because you have struggled with both God and men and have won."
Jacob wrestled with an angel all night long because he wanted to be blessed of God. He wanted more and he felt to get more, he had to hold on for dear life. But there was something that was causing him not to receive. Many times we struggle to hold on and not give up, but there is usually something in our lives that is causing us to not receive what it is we are wanting from God.
You see, Jacob had a problem. HIS NAME! His name meant "trickster"! He could not receive what he was trying to hold on to as long as he was calling himself "Trickster!". His very name was holding him in bondage and when his name was spoken, a curse was prophesied over him. God changed his name and that changed his method of getting things. Not only was his name wrong, but the way he got his birthright was wrong. So, God changed his name and gave him the blessing of his birthright the right way.
What is your name? What do people call you? Or more importantly, what have you spoken over yourself? Do you get things the wrong way? Are you trying to hold on, yet it seems you are losing your grip? Then allow God to speak a new identity over you. Allow God to tell you who you are so you can rest in him and the destiny he has given. You may have been told that you will not amount to anything or you may have tried to make something of yourself by stepping over others. But it doesn't matter once you get in the presence of the living God.
God can change your name, change what people said about you, and pull his destiny and purpose out of a seemingly hopeless situation. And when God speaks it over you, it's set in stone! No one can change the plan of God. Once God called Jacob "Israel", there was no turning back. Jacob could no longer mess it up, because God cannot lie and what he speaks has to come to pass! So, let God speak his identity over you and change things in your life forever! Remember, once it's spoken, only God can change it and he does not lie!
Suggested Reading: 2Cor. 5:17, 2Pet. 1:4, Titus 1:2, 2Cor. 7:15
Genesis 32:28 - "Your name will no longer be Jacob," the man told him. "It is now Israel, because you have struggled with both God and men and have won."
Jacob wrestled with an angel all night long because he wanted to be blessed of God. He wanted more and he felt to get more, he had to hold on for dear life. But there was something that was causing him not to receive. Many times we struggle to hold on and not give up, but there is usually something in our lives that is causing us to not receive what it is we are wanting from God.
You see, Jacob had a problem. HIS NAME! His name meant "trickster"! He could not receive what he was trying to hold on to as long as he was calling himself "Trickster!". His very name was holding him in bondage and when his name was spoken, a curse was prophesied over him. God changed his name and that changed his method of getting things. Not only was his name wrong, but the way he got his birthright was wrong. So, God changed his name and gave him the blessing of his birthright the right way.
What is your name? What do people call you? Or more importantly, what have you spoken over yourself? Do you get things the wrong way? Are you trying to hold on, yet it seems you are losing your grip? Then allow God to speak a new identity over you. Allow God to tell you who you are so you can rest in him and the destiny he has given. You may have been told that you will not amount to anything or you may have tried to make something of yourself by stepping over others. But it doesn't matter once you get in the presence of the living God.
God can change your name, change what people said about you, and pull his destiny and purpose out of a seemingly hopeless situation. And when God speaks it over you, it's set in stone! No one can change the plan of God. Once God called Jacob "Israel", there was no turning back. Jacob could no longer mess it up, because God cannot lie and what he speaks has to come to pass! So, let God speak his identity over you and change things in your life forever! Remember, once it's spoken, only God can change it and he does not lie!
Suggested Reading: 2Cor. 5:17, 2Pet. 1:4, Titus 1:2, 2Cor. 7:15
Sunday, 1 May 2011
Dying In The Wilderness
Dying In The Wilderness
Philippians 3:13
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
There is something very important that we must remember in our walk with Christ. God is always ahead of us and the enemy is always behind us! This is good to know because God always shows you the future and the enemy always reminds you of the past. You cannot go forward while looking backwards.
This is what happened to the children of Israel and why they wandered around for so many years not making any progress. Why? Because they didn't want to let go of their past and move forward. God allowed them to walk in literal circles until they died and he took their children into the promised land because they kept making references to Egypt and how, even though they were slaves, tortured, and killed by Egyptians, they at least had food and water!!!
That sounds like many of us today, holding on to things that are literally killing us, but we can't seem to let go. People in our lives that are sent by the devil and we know they are sent by the devil, yet we keep them around and can't let go. Even things or people that God has warned us about, we can't seem to shake. Or, positions, jobs, etc. that we constantly hold on to because it's "better than nothing".
Well, how long will you wander around in the wilderness before you let go of your past and move on? Many of us can't move on because our past is in our future's place!! And many will die without ever seeing the promise of God for their life. Are you making big plans to die in the wilderness? I don't think the Israelites planned their demise either, but looking back stopped their forward progress.
I encourage you to stop focusing on where you have been and what you have done in the past. God is a future God! He deals with now and forever, not back then. Don't let the devil make you feel that your past is significant anymore because God is in front of you coaching your forward progress while the enemy is behind you, begging you to turn around.
Suggested Reading: Ex. 14:15, Deut. 9:12, Josh. 5:4, Phil. 3:14,
Philippians 3:13
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
There is something very important that we must remember in our walk with Christ. God is always ahead of us and the enemy is always behind us! This is good to know because God always shows you the future and the enemy always reminds you of the past. You cannot go forward while looking backwards.
This is what happened to the children of Israel and why they wandered around for so many years not making any progress. Why? Because they didn't want to let go of their past and move forward. God allowed them to walk in literal circles until they died and he took their children into the promised land because they kept making references to Egypt and how, even though they were slaves, tortured, and killed by Egyptians, they at least had food and water!!!
That sounds like many of us today, holding on to things that are literally killing us, but we can't seem to let go. People in our lives that are sent by the devil and we know they are sent by the devil, yet we keep them around and can't let go. Even things or people that God has warned us about, we can't seem to shake. Or, positions, jobs, etc. that we constantly hold on to because it's "better than nothing".
Well, how long will you wander around in the wilderness before you let go of your past and move on? Many of us can't move on because our past is in our future's place!! And many will die without ever seeing the promise of God for their life. Are you making big plans to die in the wilderness? I don't think the Israelites planned their demise either, but looking back stopped their forward progress.
I encourage you to stop focusing on where you have been and what you have done in the past. God is a future God! He deals with now and forever, not back then. Don't let the devil make you feel that your past is significant anymore because God is in front of you coaching your forward progress while the enemy is behind you, begging you to turn around.
Suggested Reading: Ex. 14:15, Deut. 9:12, Josh. 5:4, Phil. 3:14,
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